Stephen Atkinson
https://www.goodreads.com/stephenpatkinson


“Whether he feels guilty with regard to the loved being, or whether he seeks to impress that being by representing his unhappiness, the amorous subject outlines an ascetic behavior of self-punishment (in life style, dress, etc.).
Since I am guilty of this, of that (I have—I assign myself—a thousand reasons for being so), I shall punish myself, I shall chasten my body: cut my hair very short, conceal my eyes behind dark glasses (a way of taking the veil), devote myself to the study of some serious and abstract branch of learning. I shall get up early and work while it is still dark outside, like a monk. I shall be very patient, a little sad, in a word, worthy, as suits a man of resentment. I shall (hysterically) signify my mourning (the mourning which I assign myself) in my dress, my haircut, the regularity of my habits. This will be a gentle retreat; just that slight degree of retreat necessary to the proper functioning of a discrete pathos.”
― A Lover's Discourse: Fragments
Since I am guilty of this, of that (I have—I assign myself—a thousand reasons for being so), I shall punish myself, I shall chasten my body: cut my hair very short, conceal my eyes behind dark glasses (a way of taking the veil), devote myself to the study of some serious and abstract branch of learning. I shall get up early and work while it is still dark outside, like a monk. I shall be very patient, a little sad, in a word, worthy, as suits a man of resentment. I shall (hysterically) signify my mourning (the mourning which I assign myself) in my dress, my haircut, the regularity of my habits. This will be a gentle retreat; just that slight degree of retreat necessary to the proper functioning of a discrete pathos.”
― A Lover's Discourse: Fragments

“Side by side with the human race there runs another race of beings, the inhuman ones, the race of artists who, goaded by unknown impulses, take the lifeless mass of humanity and by the fever and ferment with which they imbue it turn this soggy dough into bread and the bread into wine and the wine into song. Out of the dead compost and the inert slag they breed a song that contaminates. I see this other race of individuals ransacking the universe, turning everything upside down, their feet always moving in blood and tears, their hands always empty, always clutching and grasping for the beyond, for the god out of reach: slaying everything within reach in order to quiet the monster that gnaws at their vitals. I see that when they tear their hair with the effort to comprehend, to seize this forever unattainable, I see that when they bellow like crazed beasts and rip and gore, I see that this is right, that there is no other path to pursue. A man who belongs to this race must stand up on the high place with gibberish in his mouth and rip out his entrails. It is right and just, because he must! And anything that falls short of this frightening spectacle, anything less shuddering, less terrifying, less mad, less intoxicated, less contaminating, is not art. The rest is counterfeit. The rest is human. The rest belongs to life and lifelessness.”
― Tropic of Cancer
― Tropic of Cancer

“Askesis is addressed to the other: turn back, look at me, see what you have made of me. It is a blackmail: I raise before the other the figure of my own disappearance, as it will surely occur, if the other does not yield.”
― A Lover's Discourse: Fragments
― A Lover's Discourse: Fragments

“We do not content ourselves with the life we have in ourselves and in our own being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavour to shine. We labour unceasingly to adorn and preserve this imaginary existence, and neglect the real. And if we possess calmness, or generosity, or truthfulness, we are eager to make it known, so as to attach these virtues to that imaginary existence. We would rather separate them from ourselves to join them to it; and we would willingly be cowards in order to acquire the reputation of being brave. A great proof of the nothingness of our being, not to be satisfied with the one without the other, and to renounce the one for the other! For he would be infamous who would not die to preserve his honour.”
― Pensées
― Pensées

“How then did it work out, all this? How did one judge people, think of them? How did one add up this and that and conclude that it is liking one felt, or disliking?”
― To the Lighthouse
― To the Lighthouse
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