Trace Jefferson

“Flannery O’Connor said the South is Christ-haunted. It’s haunted, all right. By the hypocrisy of Christianity. All these churches, all these Bibles, but it’s places just like Charon where the poor are ostracized. Where girls are called whores if they report a rape. Where I can’t go to the Watering Hole without wondering if the bartender done spit in my drink. People say this kind of thing doesn’t happen in a place like Charon. Darlene, this kind of thing is what makes places like Charon run. It’s the rock upon which this temple is built,” Titus said.”
― S.A. Cosby, All the Sinners Bleed

“What is known is that in 1805 in the dead of night a group of white landowners, chafing at the limits of their own manifest destiny, set fire to the last remaining indigenous village on the teardrop-shaped peninsula that would become Charon County. Those who escaped the flames were brought down by muskets with no regard to age, gender, or infirmity. That was the first of many tragedies in the history of Charon. The cannibalism of the winter of 1853. The malaria outbreak of 1901. The United Daughters of the Confederacy picnic poisoning of 1935. The Danforth family murder-suicide of 1957. The tent revival baptismal drownings of 1968, and on and on. The soil of Charon County, like most towns and counties in the South, was sown with generations of tears. They were places where violence and mayhem were celebrated as the pillars of a pioneering spirit every Founders’ Day in the county square.”
― S.A. Cosby, All the Sinners Bleed

“Even the people we loved kept pieces of themselves hidden away from the light.”
― S.A. Cosby, All the Sinners Bleed

“The South doesn’t change. You can try to hide the past, but it comes back in ways worse than the way it was before. Terrible ways.”
― S.A. Cosby, All the Sinners Bleed