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“Today, many of us feel like we live in a highly polarized world, where people with opposing opinions cannot even be civil to each other. If you want things to be different, I offer you a challenge. Pick a controversial political issue that you feel strongly about. […] Spend five minutes per day deliberately considering the issue from the perspective of those you disagree with, not to have an argument with them in your head, but to understand how someone who’s just as smart as you can believe the opposite of what you do.
I’m not asking you to change your mind. I’m also not saying this challenge is easy. It requires a withdrawal from your body budget, and it might feel pretty unpleasant or even pointless. But when you try, really try, to embody someone else’s point of view, you can change your future predictions about the people who hold those different views. If you can honestly say, “I absolutely disagree with those people, but I can understand why they believe what they do”, you’re one step closer to a less polarized world. That is not magical liberal academic rubbish. It’s a strategy that comes from basic science about your predicting brain.”
― Seven And A Half Lessons About The Brain
I’m not asking you to change your mind. I’m also not saying this challenge is easy. It requires a withdrawal from your body budget, and it might feel pretty unpleasant or even pointless. But when you try, really try, to embody someone else’s point of view, you can change your future predictions about the people who hold those different views. If you can honestly say, “I absolutely disagree with those people, but I can understand why they believe what they do”, you’re one step closer to a less polarized world. That is not magical liberal academic rubbish. It’s a strategy that comes from basic science about your predicting brain.”
― Seven And A Half Lessons About The Brain
“Social reality is an incredible gift. You can simply make stuff up, like a meme or a tradition or a law, and if other people treat it as real, it becomes real. Our social world is a buffer we build around the physical world. The author Lynda Barry writes, “We don’t create a fantasy world to escape reality. We create it to be able to stay.”
― Seven And A Half Lessons About The Brain
― Seven And A Half Lessons About The Brain
“The human capacity for mischief, misadventure and downright idiocy is apparently a trait that progress cannot eradicate.”
― The Mystery of the Exploding Teeth: And Other Curiosities from the History of Medicine
― The Mystery of the Exploding Teeth: And Other Curiosities from the History of Medicine
“An organization called Seeds of Peace tries to change predictions by bringing together young people from cultures that are in serious conflict,”
― Seven And A Half Lessons About The Brain
― Seven And A Half Lessons About The Brain
“Tis a good thing to be light-handed,” said the king.
“‘Tis a bad thing to be light-fingered,” answered the queen.
“‘Tis a good thing to be light-footed,” said the king.
“‘Tis a bad thing–“ began the queen; but the king interrupted her.
“In fact,” said he, with the tone of one who concludes an argument in which he has had only imaginary opponents, and in which, therefore, he has come off triumphant–“in fact, it is a good thing altogether to be light-bodied.”
“But it is a bad thing altogether to be light-minded,” retorted the queen, who was beginning to lose her temper.
This last answer quite discomfited his Majesty, who turned on his heel, and betook himself to his counting-house again. But he was not half-way towards it, when the voice of his queen overtook him.
“And it’s a bad thing to be light-haired,” screamed she, determined to have more last words, now that her spirit was roused.
The queen’s hair was black as night; and the king’s had been, and his daughter’s was, golden as morning. But it was not this reflection on his hair that arrested him; it was the double use of the word light. For the king hated all witticisms, and punning especially. And besides, he could not tell whether the queen meant light-haired or light-heired; for why might she not aspirate her vowels when she was ex-asperated herself?”
― The Light Princess
“‘Tis a bad thing to be light-fingered,” answered the queen.
“‘Tis a good thing to be light-footed,” said the king.
“‘Tis a bad thing–“ began the queen; but the king interrupted her.
“In fact,” said he, with the tone of one who concludes an argument in which he has had only imaginary opponents, and in which, therefore, he has come off triumphant–“in fact, it is a good thing altogether to be light-bodied.”
“But it is a bad thing altogether to be light-minded,” retorted the queen, who was beginning to lose her temper.
This last answer quite discomfited his Majesty, who turned on his heel, and betook himself to his counting-house again. But he was not half-way towards it, when the voice of his queen overtook him.
“And it’s a bad thing to be light-haired,” screamed she, determined to have more last words, now that her spirit was roused.
The queen’s hair was black as night; and the king’s had been, and his daughter’s was, golden as morning. But it was not this reflection on his hair that arrested him; it was the double use of the word light. For the king hated all witticisms, and punning especially. And besides, he could not tell whether the queen meant light-haired or light-heired; for why might she not aspirate her vowels when she was ex-asperated herself?”
― The Light Princess
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