MeiMeiSam
is currently reading
progress:
(page 170 of 448)
"Up to this quote:"Even if Luther, Zwingli, and others had died in their cradles,it seems likely yhay some reformers would still have turned to the press to implement long-lived pastoral concerns and evangelical claims." This reminds me of what the mass majority is meant to itself under what sociology has taught." — Oct 05, 2019 06:13AM
"Up to this quote:"Even if Luther, Zwingli, and others had died in their cradles,it seems likely yhay some reformers would still have turned to the press to implement long-lived pastoral concerns and evangelical claims." This reminds me of what the mass majority is meant to itself under what sociology has taught." — Oct 05, 2019 06:13AM
MeiMeiSam
is currently reading
progress:
(page 180 of 416)
"Can anyone explain what his thoughts are by the term of phenomenology? Fragments are what we perceive upon any ideas we encounter with the external world. Unity is just an utility to explain theoretically on the perception in our consciousness and ethically, it is all ascribed to religion that all are the creation by God." — Sep 29, 2021 09:34PM
"Can anyone explain what his thoughts are by the term of phenomenology? Fragments are what we perceive upon any ideas we encounter with the external world. Unity is just an utility to explain theoretically on the perception in our consciousness and ethically, it is all ascribed to religion that all are the creation by God." — Sep 29, 2021 09:34PM
“Art demands what, to women, current civilisation won't give. There is for a Dostoyevsky writing against time on the corner of a crowded kitchen table a greater possibility of detachment than for a woman artist no matter how placed. Neither motherhood nor the more continuously exacting and indefinitely expansive responsibilities of even the simplest housekeeping can so effectively hamper her as the human demand, besieging her wherever she is, for an inclusive awareness, from which men, for good or ill, are exempt.”
―
―
“Empirically, things are poignant, tragic, beautiful, humorous, settled, disturbed, comfortable, annoying, barren, harsh, consoling, splendid, fearful; are such immediately and in their own right and behalf.... These traits stand in themselves on precisely the same level as colours, sounds, qualities of contact, taste and smell. Any criterion that finds the latter to be ultimate and "hard" data will, impartially applied, come to the same conclusion about the former. -Any- quality as such is final; it is at once initial and terminal; just what it is as it exists. it may be referred to other things, it may be treated as an effect or a sign. But this involves an extraneous extension and use. It takes us beyond quality in its immediate qualitativeness....
The surrender of immediate qualities, sensory and significant, as objects of science, and as proper forms of classification and understanding, left in reality these immediate qualities just as they were; since they are -had- there is no need to -know- them. But... the traditional view that the object of knowledge is reality par excellence led to the conclusion that the object of science was preeminently metaphysically real. Hence, immediate qualities, being extended from the object of science, were left thereby hanging loose from the "real" object. Since their -existence- could not be denied, they were gathered together into a psychic realm of being, set over against the object of physics. Given this premise, all the problems regarding the relation of mind and matter, the psychic and the bodily, necessarily follow. Change the metaphysical premise; restore, that is to say, immediate qualities to their rightful position as qualities of inclusive situations, and the problems in question cease to be epistemological problems. They become specifiable scientific problems; questions, that is to say, of how such and such an event having such and such qualities actually occurs.”
― Experience and Nature
The surrender of immediate qualities, sensory and significant, as objects of science, and as proper forms of classification and understanding, left in reality these immediate qualities just as they were; since they are -had- there is no need to -know- them. But... the traditional view that the object of knowledge is reality par excellence led to the conclusion that the object of science was preeminently metaphysically real. Hence, immediate qualities, being extended from the object of science, were left thereby hanging loose from the "real" object. Since their -existence- could not be denied, they were gathered together into a psychic realm of being, set over against the object of physics. Given this premise, all the problems regarding the relation of mind and matter, the psychic and the bodily, necessarily follow. Change the metaphysical premise; restore, that is to say, immediate qualities to their rightful position as qualities of inclusive situations, and the problems in question cease to be epistemological problems. They become specifiable scientific problems; questions, that is to say, of how such and such an event having such and such qualities actually occurs.”
― Experience and Nature
“...there is no real advance in human reason, for what we gain in one direction we lose in another; for all minds start from the same point, and as the time spent in learning what others have thought is so much time lost in learning to think for ourselves, we have more acquired knowledge and less vigor of mind. Our minds like our arms are accustomed to use tools for everything, and to do nothing for themselves.”
― Emile, or On Education
― Emile, or On Education
Ancient & Medieval Historical Fiction
— 6197 members
— last activity 37 minutes ago
The focus of this group is historical fiction set in Ancient and Medieval eras(with some post Medieval), in any geographical location. Preference is g ...more
MeiMeiSam’s 2025 Year in Books
Take a look at MeiMeiSam’s Year in Books, including some fun facts about their reading.
More friends…
Polls voted on by MeiMeiSam
Lists liked by MeiMeiSam


























