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This false wisdom is the wisdom or the prudence of the world, which the Holy Spirit divides into three classes: earthly, sensual, and diabolical. True wisdom may be divided into natural and supernatural wisdom.
“Without interior life,” says Pius X, “we will never have strength to persevere in sustaining all the difficulties inseparable from any apostolate, the coldness and lack of co-operation even on the part of virtuous men, the calumnies of our adversaries, and at times even the jealousy of friends and comrades in arms . . . Only a patient virtue, unshakably based upon the good, and at the same time smooth and tactful, is able to move these difficulties to one side and diminish their power.”35 By”
― Soul of the Apostolate
― Soul of the Apostolate
“A man can suffer like a pagan, like the damned, or like a saint. If he wishes to suffer with Christ, he must try to suffer like a saint. For then, suffering is of benefit to our own souls, and applies the merits of the Passion to those of others: “I fill up those things that are wanting of the sufferings of Christ, in my flesh, for His Body, which is the Church.”10”
― Soul of the Apostolate
― Soul of the Apostolate
“Have confidence, dear friend. You have preserved all your priestly integrity, and your thousands of sermons will argue in your behalf before God, to excuse this lack of inner life of which you speak.” “My sermons!” cried the dying man, “Oh what a light I see them in now! My sermons! If Our Lord is not the first in bringing up the subject of them, you can be sure that I won’t mention it!”
― Soul of the Apostolate
― Soul of the Apostolate
“The man of faith judges active works by quite a different light from the man who lives in outward things. What he looks at is not so much the outward appearance of things, as their place in the divine plan and their supernatural results. And so, considering himself as a simple instrument, his soul is all the more filled with horror at any self-satisfaction in his own endowments, because he places his sole hope of success in the conviction of his own helplessness and confidence in God alone. Thus he is confirmed in a state of abandonment. And as he passes through his various difficulties, how different is his attitude from that of the apostle who knows nothing of intimacy with Christ! Furthermore,”
― Soul of the Apostolate
― Soul of the Apostolate
“for mental prayer is nothing else, in my opinion, but being on terms of friendship with God, frequently conversing in secret with Him Who, we know, loves us.”
― The Autobiography of St. Teresa Of Avila: By St. Teresa Of Avila - Illustrated
― The Autobiography of St. Teresa Of Avila: By St. Teresa Of Avila - Illustrated
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