Kate

“This scholarly shortfall did not happen by chance. Part of it has to do with particular discomforts characteristics of left-leaning academic social scientists. Conducting high-quality ethnographic or long-term participant observation research can require a great deal of empathy for one’s subjects. Such research involves more or less taking on the perspective of the people and culture being studied. It means listening to their stories with honesty and, if only for a moment, giving their experiences and their explanations the benefit of the doubt. But most social scientists know the facts about inequality, wealth, and privilege, and thus find the empathy required for ethnographic research in short supply when it comes to the ultra-wealthy. Empathy is more naturally given to the people and communities obviously suffering harm, rather than, say, a Wall Street financier who struggles with the life complexities and social-psychological dilemmas that accompany immense wealth and power.”
― Justin Farrell, Billionaire Wilderness: The Ultra-Wealthy and the Remaking of the American West

“Early accounts of the abundance of fish and wildlife offer us a window to the past that helps reveal the magnitude of subsequent declines. They provide us with benchmarks against which we can compare the condition of today's seas. Such benchmarks are valuable in countering the phenomenon of shifting environmental baselines, whereby each generation comes to view the environment into which it was born as natural, or normal. Shifting environmental baselines cause a collective societal amnesia in which gradual deterioration of the environment and depletion of wildlife populations pass almost unnoticed. Our expectations diminish with time, and with them goes our will to do something about the losses.”
― Callum Roberts, The Unnatural History of the Sea

“It was puzzling to me that not once did the ultra-wealthy I spoke with wax romantic about the working poor in the large city where they had once worked or lived. The working poor in New York City or Houston were one thing, but the working poor in Teton County were another – even though members of both communities share a struggle to keep their heads above water, facing low wages, high rents, and dim prospects overall for scaling the socioeconomic pyramid. Why was one romanticized as a paradigm of virtue and happiness, and the other not? The difference, it turns out, is that the working poor in Teton County have become a vehicle for escapism for the ultra-wealthy, in large part because their struggle takes place in a locale that is geographically remote and environmentally exotic.”
― Justin Farrell, Billionaire Wilderness: The Ultra-Wealthy and the Remaking of the American West

“Apprentice activists, some of them young students from Europe and America, dressed in loose hippy outfits, composed her convoluted press releases on their laptop computers. Several intellectuals and concerned citizens squatted on the pavement explaining farmer’s rights to farmers who had been fighting for their rights for years. PhD students from foreign universities working on social movements (an extremely sought-after subject) conducted long interviews with the farmers, grateful that their fieldwork had come to the city instead of their having to trek all the way out to the countryside where there were no toilets and filtered water was hard to find.”
― Arundhati Roy, The Ministry of Utmost Happiness