Andrea Day

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Richard Rohr
“Most of us understandably start the journey assuming that God is “up there,” and our job is to transcend this world to find “him.” We spend so much time trying to get “up there,” we miss that God’s big leap in Jesus was to come “down here.” So much of our worship and religious effort is the spiritual equivalent of trying to go up what has become the down escalator. I suspect that the “up there” mentality is the way most people’s spiritual search has to start. But once the real inner journey begins—once you come to know that in Christ, God is forever overcoming the gap between human and divine—the Christian path becomes less about climbing and performance, and more about descending, letting go, and unlearning. Knowing and loving Jesus is largely about becoming fully human, wounds and all, instead of ascending spiritually or thinking we can remain unwounded. (The ego does not like this fundamental switch at all, so we keep returning to some kind of performance principle, trying to climb out of this messy incarnation instead of learning from it.”
Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe

Richard Rohr
“God did not just start talking to us with the Bible or the church or the prophets. Do we really think that God had nothing at all to say for 13.7 billion years, and started speaking only in the latest nanosecond of geological time? Did all history prior to our sacred texts provide no basis for truth or authority? Of course not. The radiance of the Divine Presence has been glowing and expanding since the beginning of time, before there were any human eyes to see or know about it.”
Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe

Richard Rohr
“Even Martin Luther’s needed “justification by faith” sent us on a five-hundred-year battle for the private soul of the individual.* Thus leaving us with almost no care for the earth, society, the outsider, or the full Body of Christ. This is surely one reason why Christianity found itself incapable of critiquing social calamities like Nazism, slavery, and Western consumerism.”
Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe

Richard Rohr
“Have you ever noticed that the expression "the light of the world" is used to describe the Christ (John 8:12), but that Jesus also applies the same phrase to us? (Mathew 5:14, "You are the light of the world".) ... Apparently, light is less something you see directly and more something by which you see all other things. In other words, we have faith in Christ so we can have the faith of Christ. That is the goal. Christ and Jesus seem quite happy to serve as conduits, rather than provable conclusions. (If the latter was the case, the Incarnation would have happened after the invention of the camera and the video recorder!) We need to look at Jesus until we can look out at the world with his kind of eyes.”
Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe

Richard Rohr
“Jesus stood as the fully innocent one who was condemned by the highest authorities of both “church and state” (Rome and Jerusalem), an act that should create healthy suspicion about how wrong even the highest powers can be. Maybe power still does not want us to see this, and that’s why we concentrate so much on the private sins of the flesh. The denied sins that are really destroying the world are much more the sins that we often admire and fully accept in our public figures: pride, ambition, greed, gluttony, false witness, legitimated killing, vanity, et cetera. That is hard to deny.”
Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe

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