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The Return
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Jun 17, 2026 02:41AM

 
Northanger Abbey
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The Grapes of Wrath
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Jacqueline Harpman
“Perhaps you never have time when you are alone? You only acquire it by watching it go by in others".”
Jacqueline Harpman, I Who Have Never Known Men

Fyodor Dostoevsky
“And why are you so firmly, so triumphantly, convinced that only the normal and the positive--in other words, only what is conducive to welfare--is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact. There is no need to appeal to universal history to prove that; only ask yourself, if you are a man and have lived at all. As far as my personal opinion is concerned, to care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things. I hold no brief for suffering nor for well-being either. I am standing for ... my caprice, and for its being guaranteed to me when necessary. Suffering would be out of place in vaudevilles, for instance; I know that. In the "Palace of Crystal" it is unthinkable; suffering means doubt, negation, and what would be the good of a "palace of crystal" if there could be any doubt about it? And yet I think man will never renounce real suffering, that is, destruction and chaos. Why, suffering is the sole origin of consciousness. Though I did lay it down at the beginning that consciousness is the greatest misfortune for man, yet I know man prizes it and would not give it up for any satisfaction. Consciousness, for instance, is infinitely superior to twice two makes four. Once you have mathematical certainty there is nothing left to do or to understand. There will be nothing left but to bottle up your five senses and plunge into contemplation. While if you stick to consciousness, even though the same result is attained, you can at least flog yourself at times, and that will, at any rate, liven you up. Reactionary as it is, corporal punishment is better than nothing.”
Fyodor Dostoyevsky, Notes from Underground

George Orwell
“It is absolutely necessary to their structure that there should be no contact with foreigners except to a limited extent with war prisoners and colored slaves. Even the official ally of the moment is always regarded with a darkest suspicion. War prisoners apart, the average citizen of Oceania never sets eyes on a citizen of either Eurasia or Eastasia and he is forbidden the knowledge of foreign languages. If he were allowed contact with foreigners, he would discover that they are creatures similar to himself and that most of what has been told about them is lies. The sealed world in which he lives would be broken and the fear, hatred and self-righteousness on which his moral depends might evaporate. It is therefore realized on all sides that however often Persia or Egypt or Java or Ceylon may change hands, the main frontiers must never be crossed by anything except bombs.”
George Orwell, Nineteen Eighty-Four

Fyodor Dostoevsky
“Men are themselves to blame, I suppose; they were given paradise, they wanted freedom, and stole fire from heaven, though they knew they would become unhappy, so there is no need to pity them.”
Fyodor Dostoevsky, The Brothers Karamazov

Jacqueline Harpman
“Because I want to know! Sometimes, you can use what you know, but that's not what counts most. I want to know everything there is to know. Not because it's any use, but for the pleasure of knowing, and now I demand that you teach me everything you know, even if I will never be able to use it.”
Jacqueline Harpman, I Who Have Never Known Men

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