Eleni Gorla

“I do not know the reason for this blue pussy, meant to convey both divine bewilderment and revelation. But I do feel that its color is right. For blue has no mind. It is not wise, nor does it promise any wisdom. It is beautiful, and despite what the poets and philosophers and theologians have said, I think beauty neither obscures truth nor reveals it. Likewise, it leads neither towards justice nor away from it. It is pharmakon. It radiates.”
― Maggie Nelson, Bluets

“Drinking when you are depressed is like throwing kerosene on a fire", I read in another self-help book at the bookstore. What depression felt like a fire? I think, shoving the book back on the shelf.”
― Maggie Nelson, Bluets

“Pharmakon means drug, but as Jacques Derrida and others have pointed out, the word in Greek famously refuses to designate whether poison or cure. It holds both in the bowl. In the dialogues Plato uses the word to refer to everything from an illness, its cause, its cure, a recipe, a charge, a substance, a spell, artificial color, and paint. Plato does not call fucking pharmakon, but then again, while he talks plenty about love, Plato does not say much about fucking. In the Phaedrus, the written word is also notoriously called pharmakon. The question up for debate between Socrates and Phaedrus is whether the written word kills memory or aids it- whether it cripples the mind's power, or whether it cures it of its forgetfulness.”
― Maggie Nelson, Bluets

“According to Dionysius, the Divine Darkness appears dark only because it is so dazzlingly bright-- a paradox I have attempted to understand by looking directly at the sun and noticing the dark spot that flowers at its center. But as compelling as this paradox, or this experiment, may be, I am not as interested in it as I am the fact that in Christian iconography, this "dazzling darkness" appears with startling regularity as blue.”
― Maggie Nelson, Bluets