13,248 books
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80,359 voters
Lisa Findley
http://lisafindley.com
“For many years, Blanche worried that it was fear which sometimes made her reluctant to meet white people's eyes, particularly on days when she had the loneliest or the unspecified blues. She'd come to understand that her desire was to avoid pain, a pain so old, so deep, its memory was carried not in her mind, but in her bones. Some days she simply didn't want to look into the eyes of people likely raised to hate, disdain, or fear anyone who looked like her. It was not always useful to be in touch with race memory. The thought of her losses sometimes sucked the joy from her life for days at a time.”
― Blanche on the Lam
― Blanche on the Lam
“The Honorable Harvest…does not say don’t take, but offers inspiration and a model for what we should take. It’s not so much a list of “do not’s” as a list of “do’s.” Do eat food that is honorably harvested, and celebrate every mouthful. Do use technologies that minimize harm; do take what is given. This philosophy guides not only our taking of food, but also any taking of the gifts of Mother Earth–air, water, and the literal body of the earth: the rocks and soil and fossil fuels.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“I choose joy over despair. Not because I have my head in the sand, but because joy is what the earth gives me daily and I must return the gift.
We are deluged by information regarding our destruction of the world and hear almost nothing about how to nurture it. It is no surprise then that environmentalism becomes synonymous with dire predictions and powerless feelings. Our natural inclination to do right by the world is stifled, breeding despair when it should be inspiring action. The participatory role of people in the well-being of the land has been lost, our reciprocal relations reduced to a KEEP OUT sign.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
We are deluged by information regarding our destruction of the world and hear almost nothing about how to nurture it. It is no surprise then that environmentalism becomes synonymous with dire predictions and powerless feelings. Our natural inclination to do right by the world is stifled, breeding despair when it should be inspiring action. The participatory role of people in the well-being of the land has been lost, our reciprocal relations reduced to a KEEP OUT sign.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Despair is paralysis. It robs us of agency. It blinds us to our own power and the power of the earth… Restoration is a powerful antidote to despair. Restoration offers concrete means by which humans can once again enter into positive, creative relationship with the more-than-human world, meeting responsibilities that are simultaneously material and spiritual. ...
Restoration is imperative for healing the earth, but reciprocity is imperative for long-lasting, successful restoration. Like other mindful practices, ecological restoration can be viewed as an act of reciprocity in which humans exercise their caregiving responsibility for the ecosystems that sustain them. We restore the land, and the land restores us.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
Restoration is imperative for healing the earth, but reciprocity is imperative for long-lasting, successful restoration. Like other mindful practices, ecological restoration can be viewed as an act of reciprocity in which humans exercise their caregiving responsibility for the ecosystems that sustain them. We restore the land, and the land restores us.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“She knew from other places she'd worked that rich people liked owning things made by different kinds of people--Africans, Eskimos, Native Americans. It didn't seem to matter what the object looked like, or to what gory purpose it might have been put, as long as it had belonged to some other people first, and as long ago as possible.”
― Blanche on the Lam
― Blanche on the Lam
Lisa’s 2025 Year in Books
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