Sarah
https://www.goodreads.com/selpitts
The priest had said there was nothing we could do that some saint had not done. That might be true of murder and adultery, the spectacular sins, but could a saint ever have been guilty of envy and meanness? My hate was as petty as my love.
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“Where did the terror come from? Not from the violence; violence gives release from terror. Not from Leroy’s wrongness, for if he were altogether wrong, an evil man, the matter would be simple and no cause for terror. No, it came from Leroy’s goodness, that he is a decent, sweet-natured man who would help you if you needed help, go out of his way and bind up a stranger’s wounds. No, the terror comes from the goodness and what lies beneath, some fault in the soul’s terrain so deep that all is well on top, evil grins like good, but something shears and tears deep down and the very ground stirs beneath one’s feet.”
― Love in the Ruins
― Love in the Ruins
“To be the mother of a grown-up child means that you don’t have a child anymore, and that is sad. When the grown-up child leaves home, that is sadder. I wanted Margaret to go to college, but when she actually went away it broke my heart. Maybe if you had enough children you could get used to those departures, but, having only three, I never did. I felt them like amputations. Something I needed was missing. Sometimes, even now, when I come into this house and it sounds empty, before I think I will wonder, “Where are they?”
― Hannah Coulter
― Hannah Coulter
“Now I know what we were trying to stand for, and what I believe we did stand for: the possibility that among the world's wars and sufferings two people could love each other for a long time, until death and beyond, and could make a place for each other that would be a part of their love, as their love for each other would be a way of loving their place. This love would be one of the acts of greater love that holds and cherishes all the world.
By a long detour through the hell that humans have learned to make, Nathan had come home. He came back to Port William, and to me, to the home and household we made, to his family and friends, to our children yet to be born. And of course, he came back to loss, to the absence of those who did not come back, and of those who would leave.”
― Hannah Coulter
By a long detour through the hell that humans have learned to make, Nathan had come home. He came back to Port William, and to me, to the home and household we made, to his family and friends, to our children yet to be born. And of course, he came back to loss, to the absence of those who did not come back, and of those who would leave.”
― Hannah Coulter
“Living as prayer. I think that is when I am at my best. Because seeing through prayer provides a remarkable clarity. Not in the doctrinal sense, but because it is, at best, the lens of a love for every tattered inch of this earth.”
― Breathe: A Letter to My Sons
― Breathe: A Letter to My Sons
“The pro-life cause originated at a far earlier date than historians have previously thought, and its origins were not tied to a backlash against the women’s movement, but instead to a concern about the consequences of the nation’s disrespect for human life. This book also challenges conventional presuppositions about the pro-life movement by showing that it originated not among political conservatives, but rather among people who supported New Deal liberalism and government aid to the poor, and who viewed their campaign as an effort to extend state protection to the rights of a defenseless minority (in this case, the unborn). Only after Roe v. Wade, when the pro-life movement’s interpretation of liberalism came into conflict with another rights-based movement—feminism—and it became clear that pro-lifers would not be able to win the support of the Democratic Party, did the movement take a conservative turn.”
― Defenders of the Unborn: The Pro-Life Movement before Roe v. Wade
― Defenders of the Unborn: The Pro-Life Movement before Roe v. Wade
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