Robert Porter

“How do we know that the Gospel story is true? Because it confirms the prophecies of the Old Testament. But how do we know the Old Testament prophecies are true? Because they are confirmed by the Gospel story. Evidence, so called, is bounced back and forth between the testaments like a tennis ball; and no other evidence is given us. The two testaments form a double mirror, each reflecting the other but neither the world outside – Northrop Frye (The Great Code)”
― Michael Tsarion, The Irish Origins of Civilization, Volume Two: Akhenaton, the Cult of Aton & Dark Side of the Sun

“The bishops, cardinals, priests and curates of the past, and hysterical, verbose evangelists and pastors preaching today would hardly be required if the chapters and verses of the Bible made sense. They were not intended to make rational sense. They were entered and espoused because they stimulate the mythic sensibility and ancestral consciousness. They stir the imagination and limbic centers of the brain. They bypass reason and logic and keep men at an autistic or infantile level of consciousness.”
― Michael Tsarion, The Irish Origins of Civilization, Volume Two: Akhenaton, the Cult of Aton & Dark Side of the Sun

“This brings us to the diabolical core of the thought of Heraclitus. The word diabolos, from which we derive the epithet of the “devil” comes from the Greek diabolein, which means a dynamic tension of merely apparent opposites. The diabolos or “devil” sets in contradiction and fosters conflict, as a motor of change, while diabolically occulting an esoteric harmony and a singular logos that is ultimately the ‘rationale’ of an Aeon that is akin to a child playing a game that involves both chance and decision, more like backgammon than chess. It is Heraclitus who offers us the first vision of the Satan Aeon, who he must have identified with Artemis in whose temple he took refuge. He writes: “The counter thrust brings together, and from tones at variance comes perfect attunement, and all things come to pass through conflict.” (Diels 8) “They do not comprehend how a thing agrees at variance with itself; it is an attunement turning back on itself, like that of the bow and the lyre.” (Diels 51) “The hidden attunement is better than the obvious one.” (Diels 54) “Graspings: wholes and not wholes, convergent divergent, consonant dissonant, from all things one and from one thing all.” (Diels 10) “Human opinions are toys for children.” (Diels 70) “The Aeon is a child at play, moving pieces in a game (pessoi, tavli). Sovereignty belongs to the child.” (Diels 52)”
― Jason Reza Jorjani, Satanaeon

“Worse, the word “Christian” cannot be found in Christian literature composed in the first one hundred years after the alleged execution of Jesus. The term is found only in literature of pagan authorship. On almost every occasion the term is used to describe degenerate sects who disturb society by violent, illegal acts. The first pagan author to mention the term was Suetonius. After him it appeared in a letter of an Adrian, composed around the year 117 AD. Spelled “Chrestian,” it again turns up in the work of the disreputable Justin Martyr, between 147 and 161 AD. As we can see, these brief entries do not provide enough information to verify that the term signified the followers of the Biblical Jesus.”
― Michael Tsarion, The Irish Origins of Civilization, Volume Two: Akhenaton, the Cult of Aton & Dark Side of the Sun