Zach

“In all probability, DuBois would not voice surprise at the serious class problem today or its entrenchment in the economic situation, or the impact of the industrial and economic organization and policies employed by the United States upon the underclass. If he were here, he probably would project a kind of social upheaval unparalleled in this country primarily because of the battle of countervailing powers (big labor, big business, big government, and helpless consumers) over slices of the real no-growth economic pie and the powerless position of the sub-groups of income recipients and dependents and the rising strength of organized workers in public and private essential service industries. The economic future of blacks in the United States is bound up with that of the rest of the nation. Policies, programs, and politics designed in the future to cope with the problems of the poor and victimized will also yield benefits to blacks. In contrast, any efforts to treat blacks separately from the rest of the nation are likely to lead to frustrations, heightened racial animosities, and a waste of the country's resources and the precious resources of black people."

Vivian W. Henderson”
― William Julius Wilson, The Declining Significance of Race : Blacks and Changing American Institutions

“The fact is clear: Western wars are backed by the Christian God, and we cannot dodge his draft because we are all Christians, regardless of the faith you profess, the church you attend, or whether you declare yourself utterly atheistic. You may be Jew or Muslim, pay tribute to your god in Santeria fashion, join with other Wiccas, but wherever you are in the Western world you are psychologically Christian, indelibly marked with the sign of the cross in your mind and in the corpuscles of your habits. Christianism is all about us, in the words we speak, the curses we utter, the repressions we fortify, the numbing we seek, and the residues of religious murders in our history. The murdered Jews, the murdered Catholics, the murdered Protestants, the murdered Mormons, heretics, deviationists, freethinkers... Once you feel your own personal soul to be distinct from the world out there, and that consciousness and conscience are lodged in that soul (and not in the world out there) and that even the impersonal selfish gene is individualized in your person, you are, psychologically, Christian.

Once your first response to a dream, a bit of news, an idea divides immediately into the moral "good" or "bad," psychologically you are Christian. Once you feel sin in connection with your flesh and its impulses, again you are Christian. When a hunch comes true, a slipup is taken as an omen, and you trust in dreams, only to shake off these inklings as "superstition," you are Christian because that religion bans nondoctrinal forms of communication with the invisibles, excepting Jesus. When you turn from books and learning and instead to your inner feelings to find simple answers to complexities, you are Christian, for the Kingdom of God and the voice of His true Word, lies within. If your psychology uses names like ambivalence, weak ego, splitting, breakdown, ill-defined borders for conditions of the soul, fearing them as negative disorders, you are Christian, for these terms harbor insistence upon a unified, empowered, central authority. Once you consider the apparently aimless facts of history to be going somewhere, evolving somehow, and that hope is a virtue and not a delusion, you are Christian. You are Christian too when holding the notion that resurrection of light rather than irremediable tragedy or just bad luck lie in the tunnel of human misfortune. And you are especially an American Christian when idealizing a clean slate of childlike innocence as close to godliness. We cannot escape two thousand years of history, because we are each history incarnated, each one of us thrown up on the Western shores of here and now by violent waves of long ago.
We may not admit the grip of Christianity on our psyche, but what else is collective unconsciousness but the ingrained emotional patterns and unthought thoughts that fill us with the prejudices we prefer to conceive as choices? We are Christian through and through. St. Thomas sits in our distinctions, St. Francis governs our acts of goodness, and thousands of Protestant missionaries from every sect you can name join together to give us the innate assurance that we are superior to all others and can help them see the light.”
― James Hillman, A Terrible Love of War

“For humans the most danger power-- and the power most able to confer heart-swelling beneficence -- has always been other human beings acting together in a social institution.”
― Jonathan Shay, Achilles in Vietnam: Combat Trauma and the Undoing of Character

“Ichthyophils imagine that human beings want a life in which they can make their own choices. But what if they can be fulfilled only by a life in which they follow each other? The majority who obey the fashion of the day may be acting on a secret awareness that they lack the potential for a truly individual existence. Liberalism – the ichthyophil variety, at any rate – teaches that everyone yearns to be free. Herzen’s experience of the abortive European revolutions of 1848 led him to doubt that this was so. It was because of his disillusionment that he criticized Mill so sharply. But if it is true that Mill was deluded in thinking that everyone loves freedom, it may also be true that without this illusion there would be still less freedom in the world. The charm of a liberal way of life is that it enables most people to renounce their freedom unknowingly Allowing the majority of humankind to imagine they are flying fish even as they pass their lives under the waves, liberal civilization rests on a dream”
― John N. Gray, The Silence of Animals: On Progress and Other Modern Myths