SarahO

“The proof of an appropriate incarnational view of God appears, it seems to me, in the strictures for church leadership. Just as men are encouraged to imagine themselves as members of the bride, women should be freely encouraged to imagine themselves as members of Christ the bridegroom. As men can represent the church, so can women represent Christ.”
― Amy Peeler, Women and the Gender of God

“Mary offers nothing to women or men who seek to run their own lives. Without question, Mary is subservient. There remains a hierarchy—not between Romans and Jews, rich and poor, or men and women but between God and humanity—and Mary stands in the place of the slave rather than the master.”
― Amy Peeler, Women and the Gender of God

“By seeing women represent God, every woman knows that she, in her distinct embodiment, is included in Christ along with and no less than her fellow male confessor. She fully bears the image of God. Kathy Keller offers the encouragement that both men and women “get to play the Jesus role,” but with men demonstrating his servant authority and women his submissive servanthood. I agree with the encouragement, but not the bifurcation. The incarnation opens the door to all standing in Christ’s authority, which is expressed in Christ’s service. Jesus’s particular embodiment, and faithful life, denies and fracture of his unified nature along sexed lines.”
― Amy Peeler, Women and the Gender of God

“The beating heart of orthodoxy is not a personal adventure of self-discovery, a patching together of our preferred versions of the Christian faith. It’s the connection to saints in various cultures and climates, with different languages and traditions, all united by a common confession in Jesus Christ, the king.”
― Trevin K. Wax, The Thrill of Orthodoxy: Rediscovering the Adventure of Christian Faith