James

“Let us being again. To take some examples: why should “literature” still designate that which already breaks away from literature—away from what has always been conceived and signified under that name—or that which, not merely escaping literature, implacably destroys it? (Posed in these terms, the question would already be caught in the assurance of a certain fore-knowledge: can “what has always been conceived and signified under that name” be considered fundamentally homogeneous, univocal, or nonconflictual?) To take other examples: what historical and strategic function should henceforth be assigned to the quotation marks, whether visible or invisible, which transform this into a “book,” or which still make the deconstruction of philosophy into a “philosophical discourse”?”
― Jacques Derrida, Dissemination

“For I am Saruman the Wise, Saruman Ring-maker, Saruman of Many Colours!'

I looked then and saw that his robes, which had seemed white, were not so, but were woven of all colours, and if he moved they shimmered and changed hue so that the eye was bewildered.

I liked white better,' I said.

White!' he sneered. 'It serves as a beginning. White cloth may be dyed. The white page can be overwritten; and the white light can be broken.'

In which case it is no longer white,' said I. 'And he that breaks a thing to find out what it is has left the path of wisdom.' - Gandalf”
― J.R.R. Tolkien

“There is no past or future. Using tenses to divide time is like making chalk marks on water.”
― Janet Frame