Matt Scholes

“Perrin Aybara shivered and tugged his fur-lined cloak closer, as close as he could with a longbow in one hand and a great, half-moon axe at his belt. It was a good axe of cold steel; Perrin had pumped the bellows the day master Luhhan had made it.”
― Robert Jordan, The Dragon Reborn

“Chapter 2 “THE UTTER FAILURE OF THE MUNICIPAL GOVERNMENT OF MEMPHIS” The economic success achieved in the 1850s simply could not have been accomplished without the backbreaking labor of enslaved human beings. African American slaves picked the cotton that was shipped through the Bluff City and worked the docks that loaded the white gold onto steamboats. Slaves also constructed railroads and worked in many of the city’s manufacturing concerns. In addition, the buying and selling of slaves was also one of the most lucrative businesses in Memphis. For example, the slave-trading firm owned by city alderman Nathan Bedford Forrest charged between $800 and $1,000 for individual chattel, and in a good year, Forrest and his partner, Byrd Hill, sold more than 1,000 slaves. By 1860 there were 16,953 slaves residing in Shelby County, and the majority of them made their way into Memphis either through the cotton trade or being rented to businesses in the city. Because of Memphis’s dependence on cotton and slaves for its economic growth, the city was often referred to as “the Charleston of the West.” The large numbers of slaves passing through the city made government officials very nervous. As a result, the mayor and board of aldermen passed several ordinances designed to control the number of slaves and free persons of color who resided or worked in Memphis. On March 27, 1850, an omnibus bill was passed that severely restricted the movements of African Americans in Memphis: State laws against slaves, free blacks and mulattoes to be enforced by city marshal. Slaves not allowed to be entertained or permitted to visit or remain on Sabbath in the house of any free person of colour. Large collection of slaves banned, except for public worship conducted in an orderly manner under superintendence of a white person. Unlawful for slaves to remain in corporate limits of city after sun set or any part of the Sabbath, except by permission of owner specifying limit of time. Collection of negroes in tippling houses [saloons and bars] not to be allowed.”
― G. Wayne Dowdy, A Brief History of Memphis

“move me here on earth to live with a childlike humility in your care and steady courage in the face of opposition, all the while finding joy and gratitude welling up within me, a life pleasing to you and a benefit to the watching world.”
― Philip F Reinders, Seeking God's Face: Praying with the Bible Through the Year

“makes his covenant known to them.”
― Philip F Reinders, Seeking God's Face: Praying with the Bible Through the Year