Matt Scholes

“Perrin Aybara shivered and tugged his fur-lined cloak closer, as close as he could with a longbow in one hand and a great, half-moon axe at his belt. It was a good axe of cold steel; Perrin had pumped the bellows the day master Luhhan had made it.”
― Robert Jordan, The Dragon Reborn

“makes his covenant known to them.”
― Philip F Reinders, Seeking God's Face: Praying with the Bible Through the Year

“I do not employ researchers, nor did I conduct any primary research using the Internet. I need physical contact with my sources, and there's only one way to get it. To me every trip to a library or archive is like a small detective story. There are always little moments on such trips when the past flares to life, like a match in the darkness. On one such visit to the Chicago Historical Society, I found the actual notes that Prendergast sent to Alfred Trude. I saw how deeply the pencil dug into the paper.”
― Erik Larson, The Devil in the White City

“Banks remain twice as likely to offer loans to White entrepreneurs than to Black entrepreneurs. Customers avoid Black businesses like they are the “ghetto,” like the “White man’s ice is colder,” as antiracists have joked for years. I knew this then. But my dueling consciousness still led me to think like one young Black writer wrote in Blavity in 2017: “On an intellectual level, I know that Black people have been denied equal access to capital, training, and physical space. But does that inequitable treatment excuse bad service?” Does not good service, like every other commodity, typically cost more money? How can we acknowledge the clouds of racism over Black spaces and be shocked when it rains on our heads? I felt Black was beautiful, but Black spaces were not? Nearly everything I am I owe to Black space. Black neighborhood. Black church. Black college. Black studies. I was like a plant devaluing the soil that made me.”
― Ibram X. Kendi, How to Be an Antiracist