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“Trees were erected by German immigrants in Texas in the 1840s, and by the 1850s they had become naturalized and were decorated with local produce: moss, cotton, pecans, red pepper swags and, an American innovation, the popcorn string, as well as Old World red berries, biscuits and sweets.”
― Christmas: A Biography
― Christmas: A Biography
“Fairs to raise funds for the abolitionist movement also advertised trees.”
― Christmas: A Biography
― Christmas: A Biography
“the tree was a Weihnachtsbaum, or Tannenbaum, a Christmas or fir tree; Protestantism became ‘the Tannenbaum religion’, and the trees were sometimes Lutherbäume, [Martin] Luther trees. Where Catholic regions adopted the tree, it became a Christbaum, a Lichterbaum, or Lebensbaum, a tree of Christ, light, or life; Württemberg had Christkindleinsbäume, Christ child trees.”
― Christmas: A Biography
― Christmas: A Biography
“concupiscent et qu'il s'était senti humilié quand elle”
― La lenteur
― La lenteur
“All of this was overtaken in 1848, when the Illustrated London News published an engraving of Victoria and Albert beside a tabletop tree at Windsor. The accompanying text explained that this was the children’s tree, while the queen, the prince consort, the Duchess of Kent, and ‘the royal household’ all had their own, as well as additional trees in the dining-room.4 This single image cemented the Christmas tree in the popular consciousness, so much so that by 1861, the year of Albert’s death, it was firmly believed that this German prince had transplanted the custom to England with him when he married. In the USA, the engraving was rendered more democratic when Godey’s Lady’s Book, the bestselling monthly magazine in the country, reprinted it in 1850, merely removing Victoria’s jewellery and Albert’s sash and medals (as well as his moustache), and reducing the number of presents under the tree. The illustration was retitled ‘The Christmas Tree’, with no reference to royalty”
― Christmas: A Biography
― Christmas: A Biography
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