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“There is a point in the history of society when it becomes so pathologically soft and tender that among other things it sides even with those who harm it, criminals, and does this quite seriously and honestly. Punishing somehow seems unfair to it, and it is certain that imagining "punishment" and "being supposed to punish" hurts it, arouses fear in it. "Is it not enough to render him undangerous? Why still punish?
Punishing itself is terrible." With this question, herd morality, the morality of timidity, draws its ultimate consequence.”
― Beyond Good and Evil
Punishing itself is terrible." With this question, herd morality, the morality of timidity, draws its ultimate consequence.”
― Beyond Good and Evil
“Everybody has some unpleasant experiences in their lives.
People say things we don’t want to hear. People do things we don’t want them to do.
People don’t appreciate us, love us, praise us.
People go away when we want them to stay. People stay when we would like them to go away.
It happens to everyone.”
― Being Nobody, Going Nowhere: Meditations on the Buddhist Path
People say things we don’t want to hear. People do things we don’t want them to do.
People don’t appreciate us, love us, praise us.
People go away when we want them to stay. People stay when we would like them to go away.
It happens to everyone.”
― Being Nobody, Going Nowhere: Meditations on the Buddhist Path
“People are not disturbed by things, but by the views they take of them.”
― Enchiridion
― Enchiridion
“Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our actions. The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are also free, and that what belongs to others is your own, then you will be hindered. You will lament, you will be disturbed, and you will find fault both with gods and men. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you not be harmed.”
― Enchiridion and Selections from the Discourses
― Enchiridion and Selections from the Discourses
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