Alex Strohschein

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Terry Eagleton
“In the days before culture shifted centre-stage, there was an obvious dwelling place for the spirit, known as religion. Religion did all that culture was later to do, but far more effectively. It could enlist countless millions of men and women in the business of ultimate values, not just the few well-educated enough to read Horace or listen to Mahler. To assist it in this task, it had the threat of hell fire at its disposal - a penalty which proved rather more persuasive than the murmurs of cultivated distaste around those who hadn't read Horace. Religion has been for most of human history one of the most precious components of popular life, even though almost all theorists of popular culture embarrassingly ignore it.”
Terry Eagleton, After Theory

Henri de Lubac
“Of course there was no need for the Church to repudiate the harmony between the earth and the cosmos. Just as her doctors have preserved, often felicitously, many habits of thought and turns of phrase which are tainted in origin, so does the Church gather to her vast treasury riches rescued from all sides. She took the sumptuous setting of her worship from dying paganism, making a halo for the Sun of Justice out of the glory of the Sol Invictus, adorning her cathedrals with the signs of the zodiac, harmonizing her ceremonies with the rhythm of the seasons. But it is neither the natural cycle nor some extra-cosmic deliverance that is portrayed by her liturgical year: it is the vast history of our redemption.”
Henri de Lubac, Catholicism: Christ and the Common Destiny of Man

Nick Cave
“Sean: When you started to delve into the New Testament, how influential was that on the way you wrote songs? I'm thinking particularly of The Boatman's Call (in 1997), in which there was a definite change of tone and, indeed, a different kind of song.

Nick: I think so, yes. When I reacquainted myself with the Gospels, in my thirties, I found the language so beautiful, it touched a need in me. It seeped into everything, especially my songs. There is nothing quite like the Gospels in literature - and the great human drama at its centre, the story of Jesus.”
Nick Cave, Faith, Hope and Carnage

William T. Cavanaugh
“The problem again is one of direction; Christianity moves from God to humanity, whereas idolatry moves from humanity toward the divine. The image of God restored in humanity by Jesus Christ is a gift of God, not a ladder which we can climb to attain God. A proper theology of nature can never be a way of obviating the revelation of God in Jesus Christ, as if we can simply read God off of the creation. The Incarnation, in other words, is a statement about how God has chosen to use material reality to reveal Godself, not a statement about the intrinsic revelatory nature of material reality as such.”
William T. Cavanaugh, The Uses of Idolatry

Nick Cave
“Well, grief can lead some people to dark places from where they simply never return. I have seen it often. People constricting around an absence, growing hard and mad and furious at the world, and never recovering. There is nothing to lead them from the abyss. And beyond that, too, I think the point-blank rejection of all spiritual matters as mere nonsense has its own problems. I'm talking about the outright rejection of religion by some who basically see it as a kind of inherent evil. That stance is a denial of all the potential good religion brings: the comfort, the succour, the redemption, the community. This thinking can bring its own kind of nothingness - not always, of course, but often. And, as we are seeing, people find a version of religion elsewhere, in tribalism, in their identity, in politics, for God's sake, in possessions. Look at our glorious secular world as it stands today. To me, secularism can also feel like a kind of hardening around an absence.”
Nick Cave, Faith, Hope and Carnage

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