Zaki
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“Yes, the Springs needed you. Many a star was waiting
for your eyes only. A wave swelled toward you
out of the past, or as you walked by the open window
a violin inside surrendered itself
to pure passion. All that was your charge.
But were you strong enough? Weren't you always distracted
by expectation, as though each such moment
presaged a beloved's coming? (But where would you keep her,
with all those big strange thoughts in you
going and coming and sometimes staying all night?)”
― Duino Elegies
for your eyes only. A wave swelled toward you
out of the past, or as you walked by the open window
a violin inside surrendered itself
to pure passion. All that was your charge.
But were you strong enough? Weren't you always distracted
by expectation, as though each such moment
presaged a beloved's coming? (But where would you keep her,
with all those big strange thoughts in you
going and coming and sometimes staying all night?)”
― Duino Elegies
“Certain opponents of Marxism dismiss it as an outworn economic dogma based upon 19th century prejudices. Marxism never was a dogma. There is no reason why its formulation in the 19th century should make it obsolete and wrong, any more than the discoveries of Gauss, Faraday and Darwin, which have passed into the body of science... The defense generally given is that the Gita and the Upanishads are Indian; that foreign ideas like Marxism are objectionable. This is generally argued in English the foreign language common to educated Indians; and by persons who live under a mode of production (the bourgeois system forcibly introduced by the foreigner into India.) The objection, therefore seems less to the foreign origin than to the ideas themselves which might endanger class privilege. Marxism is said to be based upon violence, upon the class-war in which the very best people do not believe nowadays. They might as well proclaim that meteorology encourages storms by predicting them. No Marxist work contains incitement to war and specious arguments for senseless killing remotely comparable to those in the divine Gita.”
― Exasperating Essays: Exercises in the Dialectical Method
― Exasperating Essays: Exercises in the Dialectical Method
“I began my life as I shall no doubt end it: among books. In my grandfather's study, they were everywhere; it was forbidden to dust them except once a year, before the October term. Even before I could read, I already revered these raised stones; upright or leaning, wedged together like bricks on the library shelves or nobly placed like avenues of dolmens, I felt that our family prosperity depended on them. They were all alike, and I was romping about in a tiny sanctuary, surrounded by squat, ancient monuments which had witnessed my birth, which would witness my death and whose permanence guaranteed me a future as calm as my past. I used to touch them in secret to honour my hands with their dust but I did not have much idea what to do with them and each day I was present at ceremonies whose meaning escaped me: my grandfather - so clumy, normally, that my grandmother buttoned his gloves for him - handled these cultural objects with the dexterity of an officiating priest. Hundreds of times I saw him get up absent-mindedly, walk round the table, cross the room in two strides, unhesitatingly pick out a volume without allowing himself time for choice, run through it as he went back to his armchair, with a combined movement of his thumb and right forefinger, and, almost before he sat down, open it with a flick "at the right page," making it creak like a shoe. I sometimes got close enough to observe these boxes which opened like oysters and I discovered the nakedness of their internal organs, pale, dank, slightly blistering pages, covered with small black veins, which drank ink and smelt of mildew.”
― The Words: The Autobiography of Jean-Paul Sartre
― The Words: The Autobiography of Jean-Paul Sartre
“Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.”
― Autobiography
― Autobiography
“I am constantly trying to communicate something incommunicable, to explain something inexplicable, to tell about something I only feel in my bones and which can only be experienced in those bones. Basically it is nothing other than this fear we have so often talked about, but fear spread to everything, fear of the greatest as of the smallest, fear, paralyzing fear of pronouncing a word, although this fear may not only be fear but also a longing for something greater than all that is fearful.”
― Letters to Milena
― Letters to Milena
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