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“The key to the rise of authoritarians, they explained, is their use of language and false history.[3] Authoritarians rise when economic, social, political, or religious change makes members of a formerly powerful group feel as if they have been left behind. Their frustration makes them vulnerable to leaders who promise to make them dominant again. A strongman downplays the real conditions that have created their problems and tells them that the only reason they have been dispossessed is that enemies have cheated them of power. Such leaders undermine existing power structures, and as they collapse, people previously apathetic about politics turn into activists, not necessarily expecting a better life, but seeing themselves as heroes reclaiming the country. Leaders don’t try to persuade people to support real solutions, but instead reinforce their followers’ fantasy self-image and organize them into a mass movement. Once people internalize their leader’s propaganda, it doesn’t matter when pieces of it are proven to be lies, because it has become central to their identity.”
Heather Cox Richardson, Democracy Awakening: Notes on the State of America

C.G. Jung
“The individual is the only reality. The further we move away from the individual toward abstract ideas about Homo sapiens, the more likely we are to fall into error. In these times of social upheaval and rapid change, it is desirable to know much more than we do about the individual human being, for so much depends upon his mental and moral qualities.”
Carl Jung, Man and His Symbols

“When voters elected Lincoln president later that year, his centering of the Declaration of Independence led the Republican Party to create a new, active government that guaranteed poorer men would have access to resources that the wealthy had previously monopolized. They put men onto homesteads, created public universities, chartered a transcontinental railroad, invented national taxation (including the income tax), and, of course, ended Black enslavement in America except as punishment for crime. As Lincoln wrote, “The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves—in their separate, and individual capacities.”[10] By 1865 the party of Lincoln had put into practice their conservative position that the nation must, at long last, embrace the principles embodied in the Declaration of Independence: that all men are created equal and must have equal access to resources to enable them to work hard and rise. That was the same position underpinning the New Deal, and those taking a stand against its business regulation and racial advances in the 1930s were not true American conservatives; they were the same dangerous radicals Lincoln and the Republicans of his era warned against.”
Heather Cox Richardson, Democracy Awakening: Notes on the State of America

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