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if you are always safe behind another’s shield, you will never know the power of your own sword.
“Home isn’t always a place is it?”
― The Boy, the Mole, the Fox and the Horse
― The Boy, the Mole, the Fox and the Horse
“Isn't it odd. We can only see our outsides, but nearly everything happens on the inside”
― The Boy, the Mole, the Fox and the Horse
― The Boy, the Mole, the Fox and the Horse
“What's the bravest thing you've ever said?" asked the boy.
"Help," said the horse.”
― The Boy, the Mole, the Fox and the Horse
"Help," said the horse.”
― The Boy, the Mole, the Fox and the Horse
“Understand that these early Christians did not meet in churches and sit apart from one another in pews, and then when the music ended get in their chariots and go home. No, their churches were small, and they met in homes or house churches. A recent study by a British scholar has concluded that if the apostle Paul’s house churches were composed of about thirty people, this would have been their approximate make-up:1
• a craftworker in whose home they meet, along with his wife, children, a couple of male slaves, a female domestic slave, and a dependent relative • some tenants, with families and slaves and dependents, also living in the same home in rented rooms • some family members of a householder who himself does not participate in the house church • a couple of slaves whose owners do not attend • some freed slaves who do not participate in the church • a couple homeless people • a few migrant workers renting small rooms in the home
Add to this mix some Jewish folks and a perhaps an enslaved prostitute and we see how many “different tastes” were in a typical house church in Rome: men and women, citizens and freed slaves and slaves (who had no legal rights), Jews and Gentiles, people from all moral walks of life, and perhaps, most notably, people from elite classes all the way down the social scale to homeless people.”
― A Fellowship of Differents: Showing the World God's Design for Life Together
• a craftworker in whose home they meet, along with his wife, children, a couple of male slaves, a female domestic slave, and a dependent relative • some tenants, with families and slaves and dependents, also living in the same home in rented rooms • some family members of a householder who himself does not participate in the house church • a couple of slaves whose owners do not attend • some freed slaves who do not participate in the church • a couple homeless people • a few migrant workers renting small rooms in the home
Add to this mix some Jewish folks and a perhaps an enslaved prostitute and we see how many “different tastes” were in a typical house church in Rome: men and women, citizens and freed slaves and slaves (who had no legal rights), Jews and Gentiles, people from all moral walks of life, and perhaps, most notably, people from elite classes all the way down the social scale to homeless people.”
― A Fellowship of Differents: Showing the World God's Design for Life Together
“This was the noblest Roman of them all:
All the conspirator, save only he,
Did that they did in envy of great Caesar.
He only, in a general honest thought
And common good to all, made one of them.
His life was gentle, and the elements
So mix'd in him that Nature might stand up
And say to all the world, 'This was a man!”
― Julius Caesar
All the conspirator, save only he,
Did that they did in envy of great Caesar.
He only, in a general honest thought
And common good to all, made one of them.
His life was gentle, and the elements
So mix'd in him that Nature might stand up
And say to all the world, 'This was a man!”
― Julius Caesar
Brazos Press
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Brazos Press fosters the renewal of classical, orthodox Christianity by publishing thoughtful, theologically grounded books on subjects of importance ...more
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