Jeremy

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Augustine of Hippo
“There is a joy that brings true happiness, but it is not given to the ungodly. It is only for those who love You for Your own sake. That joy is to know You as You are. This is the happy life, to rejoice in You, of You, and for You.”
Augustine of Hippo, The Confessions of St. Augustine: Modern English Version

Diane Langberg
“Listen to some words: Today Christianity stands at the head of this country. . . . I pledge that I will never tie myself to those who want to destroy Christianity. . . . We want to fill our culture again with the Christian spirit—we want to burn out all the recent immoral development in literature, theater, the arts and in the press. . . . In short, we want to burn out the poison of immorality which has entered into our whole life and culture as a result of liberal excess the past . . . few years.2 Take these words at face value. Do they resonate with you? Here is what one listener said upon hearing them: “This . . . puts in words everything I have been searching for, for years. It is the first time someone gave form to what I want.”3 I suspect many would say the same. There are thousands of people who, upon hearing these words spoken, would cheer and agree and say amen. The words are Adolph Hitler’s, and the listener was someone in the audience who made that comment to Joseph Goebbels in 1933. Goebbels was Hitler’s minister of propaganda and clearly a very good one. Hitler’s words sound like they are inspired by Christian faith and morality. Listeners assumed a certain kind of person stood behind them. But Hitler’s words masked the deception behind them so that those listening, without knowing the character of the man, heard what they longed for but what never came to fruition. What did come was the extermination of millions, the destruction of countries, and evil that has affected generations. The words were said to manipulate the audience whose longings the Third Reich understood well. Hitler deliberately deceived the people and drew them in, calling forth loyalty and service. And he got it, not just from the general population but also from the German church. Words full of promises that cloaked great evil were tailored for a vulnerable culture.”
Diane Langberg, Redeeming Power: Understanding Authority and Abuse in the Church

Justin Whitmel Earley
“When the first thing I do in the morning is roll over, grab my phone, and begin scanning work emails, I wake to the monsters of performance. The story of reality is about what I can get accomplished today and whether I can justify my existence. When I begin the morning in social media, I wake to the monsters of comparison and envy. The story of reality is about the pictures of other people’s lives and whether I can measure up. When I begin the morning in the news headlines, the monsters of fear and anger nearly jump through the screen. The story of reality is about how the world is falling apart and how mad I should be at the others who just don’t get it. Or when I lie in bed recounting the day’s to-do list (or when I jump up and immediately start the rush to get everyone out the door on time), I wake to the monster of busyness. The story of reality is how there is always too much to do and never enough time to do it.”
Justin Whitmel Earley, Habits of the Household: Practicing the Story of God in Everyday Family Rhythms

Gregory Maguire
“Maybe the definition of home is the place where you are never forgiven, so you may always belong there, bound by guilt. And maybe the cost of belonging is worth it.”
Gregory Maguire, Wicked: The Life and Times of the Wicked Witch of the West

Victor Hugo
“Remember this, my friends: there are no such things as bad plants or bad men. There are only bad cultivators.”
Victor Hugo, Les Misérables

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