Bách Đỗ
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Bách Đỗ said:
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I find it very amusing that Piketty often employ the use of references to classical novels ( e.g. Jane Austen ) for the economic situations of the past. Don't know how common is this in economics writting, but it is my first time seeing this method.
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“I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts.”
― The Pleasure of Finding Things Out: The Best Short Works of Richard P. Feynman
― The Pleasure of Finding Things Out: The Best Short Works of Richard P. Feynman
“I learned very early the difference between knowing the name of something and knowing something.”
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“Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”
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Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”
―
“An algorithm must be seen to be believed.”
― Leaders in Computing: Changing the digital world
― Leaders in Computing: Changing the digital world
A Reading Club for Vietnamese
— 1906 members
— last activity Jul 29, 2024 08:42AM
This is a public reading club intended for Vietnamese readers. Vietnamese is the primary language used for discussion or book recommendation, but En ...more
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