Daniel Rose

“I do, however, hold a certain degree of doubt about the how, if, when, where, and who of it all. Creative doubt keeps me with a perpetual “beginner's mind,” which is a wonderful way to keep growing, keep humble, and keep living in happy wonder. Yet it is this very quiet inner unfolding of things that seems to create the most doubt and anxiety for many believers. They seem to prefer a “touch of the magic wand” kind of God (Tinker Bell?) to a God who works secretly and humbly, and who includes us in on the process and the conclusion. This is the only way I can understand why a Christian would think evolution is any kind of faith problem whatsoever. The only price we pay for living in the Big Picture is to hold a bit of doubt and anxiety about the exact how, if, when, where, and who of it all, but never the that. Unfortunately, most Christians are not well trained in holding opposites for very long, or living”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return. ”
― Annie Dillard

“Cheap grace means grace sold on the market like cheapjacks' wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church's inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?...

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”
― Dietrich Bonhoeffer, The Cost of Discipleship

“Soon there was a much bigger world than the United States and the Roman Catholic Church, which I eventually realized were also paradoxes. The e pluribus unum (“out of many, one”) on American coinage did not include very “many” of its own people (blacks, gays, Native Americans, poor folks, and so on), and as a Christian I finally had to be either Roman or catholic, and I continue to choose the catholic end of that spectrum. Either Jesus is the “savior of the world” (John 4:42), or he is not much of a savior at all. Either America treats the rest of the world democratically, or it does not really believe in democracy at all. That is the way I see it.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life