Bree Baxter
https://www.goodreads.com/isbeebee


“Uneasy Rider"
Falling in love with a mustache
is like saying
you can fall in love with
the way a man polishes his shoes
which,
of course,
is one of the things that turns on
my tuned-up engine
those trim buckled boots
(I feel like an advertisement
for men’s fashions
when I think of your ankles)
Yeats was hung up with a girl’s beautiful face
and I find myself
a bad moralist,
a failing aesthetician,
a sad poet,
wanting to touch your arms and feel the muscles
that make a man’s body have so much substance,
that makes a woman
lean and yearn in that direction
that makes her melt/ she is a rainy day
in your presence
the pool of wax under a burning candle
the foam from a waterfall
You are more beautiful than any Harley-Davidson
She is the rain,
waits in it for you,
finds blood spotting her legs
from the long ride.”
―
Falling in love with a mustache
is like saying
you can fall in love with
the way a man polishes his shoes
which,
of course,
is one of the things that turns on
my tuned-up engine
those trim buckled boots
(I feel like an advertisement
for men’s fashions
when I think of your ankles)
Yeats was hung up with a girl’s beautiful face
and I find myself
a bad moralist,
a failing aesthetician,
a sad poet,
wanting to touch your arms and feel the muscles
that make a man’s body have so much substance,
that makes a woman
lean and yearn in that direction
that makes her melt/ she is a rainy day
in your presence
the pool of wax under a burning candle
the foam from a waterfall
You are more beautiful than any Harley-Davidson
She is the rain,
waits in it for you,
finds blood spotting her legs
from the long ride.”
―

“That single thought is enough. The impulse increases to a wish, the wish to a desire, the desire to an uncontrollable longing, and the longing (to the deep regret and mortification of the speaker, and in defiance of all consequences,) is indulged.”
―
―

“I found myself all at once on the brink of panic. This, I suddenly felt, was going too far. Too far, even though the going was into intenser beauty, deeper significance. The fear, as I analyze it in retrospect, was of being overwhelmed, of disintegrating under a pressure of reality greater than a mind, accustomed to living most of the time in a cosy world of symbols, could possibly bear. The literature of religious experience abounds in references to the pains and terrors overwhelming those who have come, too suddenly, face to face with some manifestation of the Mysterium tremendum. In theological language, this fear is due to the in-compatibility between man's egotism and the divine purity, between man's self-aggravated separateness and the infinity of God. Following Boehme and William Law, we may say that, by unregenerate souls, the divine Light at its full blaze can be apprehended only as a burning, purgatorial fire. An almost identical doctrine is to be found in The Tibetan Book of the Dead, where the departed soul is described as shrinking in agony from the Pure Light of the Void, and even from the lesser, tempered Lights, in order to rush headlong into the comforting darkness of selfhood as a reborn human being, or even as a beast, an unhappy ghost, a denizen of hell. Anything rather than the burning brightness of unmitigated Reality—anything!”
― The Doors of Perception
― The Doors of Perception

“When they asked some old Roman philosopher or other how he wanted to die, he said he would open his veins in a warm bath. I thought it would be easy, lying in the tup and seeing the redness flower from my wrists, flush after flush through the clear water, till I sank into sleep under a surface gaudy as poppies.”
― The Bell Jar
― The Bell Jar
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