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Thomas Merton
“As long as this “brokenness” of existence continues, there is no way out of the inner contradictions that it imposes upon us. If a man has a broken leg and continues to try to walk on it, he cannot help suffering. If desire itself is a kind of fracture, every movement of desire inevitably results in pain. But even the desire to end the pain of desire is a movement, and therefore causes pain. The desire to remain immobile is a movement. The desire to escape is a movement. The desire for Nirvana is a movement. The desire for extinction is a movement. Yet there is no way for us to be still by “imposing stillness” on the desires. In a word, desire cannot stop itself from desiring, and it must continue to move and hence to cause pain even when it seeks liberation from itself and desires its own extinction.”
Thomas Merton, Zen and the Birds of Appetite

Thubten Chodron
“Attachment resembles a flood; we are powerlessly swept along by its current. When our mind is attached to something, it has no space for anything else. We are obsessed with the object of our attachment; we worry about not getting it and fear losing it once we do. Drowning in the flood of attachment, we cannot breathe the fresh air of satisfaction and peace. We may want to get to dry land, but not seeing a life raft, we continue to be swept along uncontrollably. The Dharma is our life raft. Let’s make sure we hold on to it and not let it float past us.”
Thubten Chodron, How to Free Your Mind: The Practice of Tara the Liberator

Thomas Merton
“Nirvana is the extinction of desire and the full awakening that results from this extinction. It is not simply the dissolution of all ego-limits, a quasi-infinite expansion of the ego into an ocean of self-satisfaction and annihilation. This is the last and worst illusion of the ascetic who, having “crossed to the other shore,” says to himself with satisfaction: “I have at last crossed to the other shore.” He has, of course, crossed nothing. He is still where he was, as broken as ever. He is in the darkness of Avidya. He has only managed to find a pill that produces a spurious light and deadens a little of the pain.”
Thomas Merton, Zen and the Birds of Appetite

Thubten Chodron
“Westerners may wonder, “Who are these gods?” If we were to adapt this to our cultural context, the verse might be, “Homage to you adored by Jesus, Mary, Moses, Abraham, Mohammed, Zeus, Socrates, Plato, Rambo, Madonna, Freud, Dr. Laura, Clinton, Bush, and everyone in Star Wars.”
Thubten Chodron, How to Free Your Mind: The Practice of Tara the Liberator

Thomas Merton
“Suzuki also frequently quotes a sentence of Eckhart’s: “The eye wherein I see God is the same eye wherein God sees me” (Suzuki, Mysticism: East and West, p. 50) as an exact expression of what Zen means by Prajna.”
Thomas Merton, Zen and the Birds of Appetite

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