Policywank

“I mean, clearly no one would vote for volts until everything else had failed. It’s reserved for those languishing in the suicidal ideation lounge, and I had never been truly suicidal. Not that I haven’t, on occasion, thought it might be an improvement over the all-too-painful present if I could be deadish for maybe just a teeny little bit of it. You know, like a really good sleep, after which I’d wake refreshed and equal to whatever the problem had been, that problem would have now vanished.”
― Carrie Fisher, Shockaholic

“The subject of Communism was class. Fascism’s subject was the state, in Italian Fascism under Mussolini, or race in Hitler’s National Socialism. In liberalism, the subject was represented by the individual, freed from all forms of collective identity and any ‘membership’ (l’appartenance). While the ideological struggle had formal opponents, entire nations and societies, at least theoretically, were able to select their subject of choice — that of class, racism or statism, or individualism. The victory of liberalism resolved this question: the individual became the normative subject within the framework of all mankind. This is when the phenomenon of globalisation entered the stage, the model of a post-industrial society makes itself known, and the postmodern era begins. From now on, the individual subject is no longer the result of choice, but is a kind of mandatory given. Man is freed from his ‘membership’ in a community and from any collective identity,”
― Alexander Dugin, The Fourth Political Theory

“Nirvana is the extinction of desire and the full awakening that results from this extinction. It is not simply the dissolution of all ego-limits, a quasi-infinite expansion of the ego into an ocean of self-satisfaction and annihilation. This is the last and worst illusion of the ascetic who, having “crossed to the other shore,” says to himself with satisfaction: “I have at last crossed to the other shore.” He has, of course, crossed nothing. He is still where he was, as broken as ever. He is in the darkness of Avidya. He has only managed to find a pill that produces a spurious light and deadens a little of the pain.”
― Thomas Merton, Zen and the Birds of Appetite

“As long as this “brokenness” of existence continues, there is no way out of the inner contradictions that it imposes upon us. If a man has a broken leg and continues to try to walk on it, he cannot help suffering. If desire itself is a kind of fracture, every movement of desire inevitably results in pain. But even the desire to end the pain of desire is a movement, and therefore causes pain. The desire to remain immobile is a movement. The desire to escape is a movement. The desire for Nirvana is a movement. The desire for extinction is a movement. Yet there is no way for us to be still by “imposing stillness” on the desires. In a word, desire cannot stop itself from desiring, and it must continue to move and hence to cause pain even when it seeks liberation from itself and desires its own extinction.”
― Thomas Merton, Zen and the Birds of Appetite