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Common Sense
by
Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz. freedom and security.
“At any innocent tea-table we may easily hear a man say, "Life is not worth living." We regard it as we regard the statement that it is a fine day; nobody thinks that it can possibly have any serious effect on the man or on the world. And yet if that utterance were really believed, the world would stand on its head. Murderers would be given medals for saving men from life; firemen would be denounced for keeping men from death; poisons would be used as medicines; doctors would be called in when people were well; the Royal Humane Society would be rooted out like a horde of assassins. Yet we never speculate as to whether the conversational pessimist will strengthen or disorganize society; for we are convinced that theories do not matter.”
― Heretics
― Heretics
“The thing I mean can be seen, for instance, in children, when they find some game or joke that they specially enjoy. A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.”
― Orthodoxy
― Orthodoxy
“When an inscrutable technology becomes an invisible technology, we would be wise to be concerned. At that point, the technology's assumptions and intentions have infiltrated our own desires and actions. We no longer know whether the software is aiding us or controlling us. We're behind the wheel, but we can't be sure who's driving.”
― The Glass Cage: How Our Computers Are Changing Us
― The Glass Cage: How Our Computers Are Changing Us
“Just as we all like love tales because there is an instinct of sex, we all like astonishing tales because they touch the nerve of the ancient instinct of astonishment. This is proved by the fact that when we are very young children we do not need fairy tales: we only need tales. Mere life is interesting enough. A child of seven is excited by being told that Tommy opened a door and saw a dragon. But a child of three is excited by being told that Tommy opened a door. Boys like romantic tales; but babies like realistic tales—because they find them romantic.”
― Orthodoxy
― Orthodoxy
“Condorcet suggested that ‘force cannot, like
opinion, endure for long unless the tyrant extends his empire far enough afield to
hide from the people, whom he divides and rules, the secret that real power lies
not with the oppressors but with the oppressed’. The ‘mind forg’d manacles’, as
William Blake called them, are as real as the hand-forged ones.”
― The Global Minotaur: America, the True Origins of the Financial Crisis and the Future of the World Economy
opinion, endure for long unless the tyrant extends his empire far enough afield to
hide from the people, whom he divides and rules, the secret that real power lies
not with the oppressors but with the oppressed’. The ‘mind forg’d manacles’, as
William Blake called them, are as real as the hand-forged ones.”
― The Global Minotaur: America, the True Origins of the Financial Crisis and the Future of the World Economy
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