gustavo c

“The Hindu doctrine teaches that a human cycle, to which it gives the name Manvantara, is divided into four periods marking so many stages during which the primordial spirituality becomes gradually more and more obscured; these are the same periods that the ancient traditions of the West called the Golden, Silver, Bronze, and Iron Ages. We are now in the fourth age, the Kali-Yuga or “dark age”, and have been so already, it is said, for more than six thousand years, that is to say since a time far earlier than any known to “classical” history. Since that time, the truths which were formerly within reach of all have become more and more hidden and inaccessible; those who possess them grow fewer and fewer, and although the treasure of “nonhuman” (that is, supra-human) wisdom that was prior to all the ages can never be lost, it nevertheless becomes enveloped in more and more impenetrable veils, which hide it from men’s sight and make it extremely difficult to discover. This is why we find everywhere, under various symbols, the same theme of something that has been lost—at least to all appearances and as far as the outer world is concerned—and that those who aspire to true knowledge must rediscover; but it is also said that what is thus hidden will become visible again at the end of the cycle, which, because of the continuity binding all things together, will coincide with the beginning of a new cycle. (The Dark Age, p. 3)”
― René Guénon, The Essential René Guénon: Metaphysical Principles, Traditional Doctrines, and the Crisis of Modernity

“Those who might be tempted to give way to despair should realize that nothing accomplished in this order can ever be lost, that confusion, error and darkness can win the day only apparently and in a purely ephemeral way, that all partial and transitory disequilibrium must perforce contribute towards the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth.”
― René Guénon, The Crisis of the Modern World

“I don't like animals. It's a strange thing, I don't like men and I don't like animals. As for God, he is beginning to disgust me. Crouching down I would stroke his ears, through the railings, and utter wheedling words. He did not realize he disgusted me. He reared up on his hind legs and pressed his chest against the bars. Then I could see his little black penis ending in a thin wisp of wetted hair. He felt insecure, his hams trembled, his little paws fumbled for purchase, one after the other. I too wobbled, squatting my heels. With my free hand I held on to the railings. Perhaps I disgusted him too. I found it hard to tear myself away from these vain thoughts.”
― Samuel Beckett, Molloy

“There is no greater sorrow then to recall our times of joy in wretchedness.”
― Dante Alighieri, Inferno