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Danilo Aleixo

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On Desire: Why We...
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Born a Crime: Sto...
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Aug 25, 2026 03:18PM

 
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Byung-Chul Han
“Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a disciplinary society, but rather an achievement society [Leistungsgesellschaft]. Also, its inhabitants are no longer “obedience-subjects” but “achievement-subjects.” They are entrepreneurs of themselves.”
Byung-Chul Han, The Burnout Society

David S. Landes
“Where there are kings, there must be the greatest cowards. For men’s souls are enslaved and refuse to run risks readily and recklessly to increase the power of somebody else. But independent people, taking risks on their own behalf and not on behalf of others, are willing and eager to go into danger, for they themselves enjoy the prize of victory.”
David S. Landes, The Wealth and Poverty of Nations: Why Some Are So Rich and Some So Poor

Hannah Arendt
“Liberties in the sense of civil rights are the results of liberation, but they are by no means the actual content of freedom, whose essence is admission to the public realm and participation in public affairs.”
Hannah Arendt, The Freedom to Be Free: From Thinking Without a Banister

James Baldwin
“Somebody" said Jacques, "your father or mine, should have told us that not many people have ever died of love. But multitudes have perished, and are perishing every hour--and in the oddest places!--for the lack of it.”
James Baldwin, Giovanni’s Room

Byung-Chul Han
“The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination.”
Byung-Chul Han, The Burnout Society

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