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"Okay I made it past the halfway point, this is a book for young men, it’s excellent in that regard. As I’m a hag, a depressive and a reader of nature writing, this just feels like mansplaining" — Apr 22, 2026 07:21AM
"Okay I made it past the halfway point, this is a book for young men, it’s excellent in that regard. As I’m a hag, a depressive and a reader of nature writing, this just feels like mansplaining" — Apr 22, 2026 07:21AM
progress:
(page 0 of 528)
"I get it, but I don’t know how much more time I can spend with the protagonist." — Mar 17, 2026 04:21PM
"I get it, but I don’t know how much more time I can spend with the protagonist." — Mar 17, 2026 04:21PM
“Native scholar Greg Cajete has written that in indigenous ways of knowing, we understand a thing only when we understand it with all four aspects of our being: mind, body, emotion, and spirit. I came to understand quite sharply when I began my training as a scientist that science privileges only one, possibly two, of those ways of knowing: mind and body. As a young person wanting to know everything about plants, I did not question this. But it is a whole human being who finds the beautiful path.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“A language teacher I know explained that grammar is just the way we chart relationships in language. Maybe it also reflects our relationships with each other. Maybe a grammar of animacy could lead us to whole new ways of living in the world, other species a sovereign people, a world with a democracy of species, not a tyranny of one—with moral responsibility to water and wolves, and with a legal system that recognizes the standing of other species. It’s all in the pronouns.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“I came to know that it wasn’t naming the source of wonder that mattered, it was wonder itself.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Names are the way we humans build relationship, not only with each other but with the living world. I’m trying to imagine what it would be like going through life not knowing the names of the plants and animals around you. Given who I am and what I do, I can’t know what that’s like, but I think it would be a little scary and disorienting—like being lost in a foreign city where you can’t read the street signs. Philosophers call this state of isolation and disconnection “species loneliness”—a deep, unnamed sadness stemming from estrangement from the rest of Creation, from the loss of relationship.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“Weep! Weep!” calls a toad from the water’s edge. And I do. If grief can be a doorway to love, then let us all weep for the world we are breaking apart so we can love it back to wholeness again.”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
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