“In the life of Moses, in Hebrew folklore, there is a remarkable passage. Moses finds a shepherd in the desert. He spends the day with the shepherd and helps him milk his ewes, and at the end of the day he sees that the shepherd puts the best milk he has in a wooden bowl, which he places on a flat stone some distance away. So Moses asks him what it is for, and the shepherd replies 'This is God's milk.' Moses is puzzled and asks him what he means. The shepherd says 'I always take the best milk I possess, and I bring it as on offering to God.' Moses, who is far more sophisticated than the shepherd with his naive faith, asks, 'And does God drink it?' 'Yes,' replies the shepherd, 'He does.' Then Moses feels compelled to enlighten the poor shepherd and he explains that God, being pure spirit, does not drink milk. Yet the shepherd is sure that He does, and so they have a short argument, which ends with Moses telling the shepherd to hide behind the bushes to find out whether in fact God does come to drink the milk. Moses then goes out to pray in the desert. The shepherd hides, the night comes, and in the moonlight the shepherd sees a little fox that comes trotting from the desert, looks right, looks left and heads straight towards the milk, which he laps up, and disappears into the desert again. The next morning Moses finds the shepherd quite depressed and downcast. 'What's the matter?' he asks. The shepherd says 'You were right, God is pure spirit, and He doesn't want my milk.' Moses is surprised. He says 'You should be happy. You know more about God than you did before.' 'Yes, I do' says the shepherd, 'but the only thing I could do to express my love for Him has been taken away from me.' Moses sees the point. He retires into the desert and prays hard. In the night in a vision, God speaks to him and says 'Moses, you were wrong. It is true that I am pure spirit. Nevertheless I always accepted with gratitude the milk which the shepherd offered me, as the expression of his love, but since, being pure spirit, I do not need the milk, I shared it with this little fox, who is very fond of milk.”
― Beginning to Pray
― Beginning to Pray
“And thus one of the key lessons that a lieutenant needs to absorb boils down to this: listen to the people who you’re leading so that they feel like they have a voice, even if they don’t actually have a voice, but never lose sight of the fact that your primary concern is not the men but the mission. Lieutenant Andrew Bundermann Sometimes it’s the case that the mission’s best interest aligns with that of the men. Sometimes it isn’t. Regardless, an officer’s primary concern starts and ends with the mission. So while it’s important to listen to your men, you’re not there to make friends, because you don’t always have their best interests front of mind. I”
― Red Platoon: A True Story of American Valor
― Red Platoon: A True Story of American Valor
“An old alchemist gave the following consolation to one of his disciples: “No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.”
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“there’s no substitute for constant study to master one’s craft. Living in history builds your own shock absorber, because you’ll learn that there are lots of old solutions to new problems. If you haven’t read hundreds of books, learning from others who went before you, you are functionally illiterate—you can’t coach and you can’t lead. History lights the often dark path ahead; even if it’s a dim light, it’s better than none. If you can’t be additive as a leader, you’re just like a potted plant in the corner of a hotel lobby: you look pretty, but you’re not adding substance to the organization’s mission.”
― Call Sign Chaos
― Call Sign Chaos
“So often when we say 'I love you' we say it with a huge 'I' and a small 'you'. We use love as a conjunction instead of it being a verb implying action. It's no good just gazing out into open space hoping to see the Lord; instead we have to look closely at our neighbour, someone whom God has willed into existence, someone whom God has died for. Everyone we meet has a aright to exist, because he has value in himself, and we are not used to this. The acceptance of otherness is a danger to us, it threatens us. To recognise the other's right to be himself might mean recognising his right to kill me. But if we set a limit to this right to exist, it's no right at all. Love is difficult. Christ was crucified because he taught a kind of love which is a terror for men, a love which demands total surrender: it spells death.”
― Beginning to Pray
― Beginning to Pray
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