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Maurice Blanchot
“Knowledge which goes so far as to accept horror in order to know it, reveals the horror of knowledge, its squalor, the discrete complicity which mantains it in a relation with the most insupportable aspects of power. I think of that young prisoner of Auschwitz (he had suffered the worst, led his family to the crematorium, hanged himself; after being saved at the last moment – how can one say that: saved? – he was exempted from contact with dead bodies, but when the SS shot someone, he was obliged to hold the victim’s head so that the bullet could be more easily lodged in the neck). When asked how he could bear this, he is supposed to have answered that he “observed the comportment of men before death.” I will not believe it. As Lewental, whose notes were found buried near a crematorium, wrote to us, “The truth was always more atrocious, more tragic than what will be said about it.” Saved at the last minute, the young man of whom I speak was forced to live that last instant again and each time to live it once more, frustrated every time of his own death and made to exchange it every time for the death of all. His response (“I observed the comportment of men…”) was not a response; he could not respond. What remains for us to recognize in this account is that when he was faced with an impossible question, he could find no other alibi than the search for knowledge, the so-called dignity of knowledge: that ultimate propriety which we believe will be accorded us by knowledge. And how, in fact, can one accept not to know? We read books on Auschwitz. The wish of all, in the camps, the last wish: know what happened, do not forget, and at the same time never will you know.”
Maurice Blanchot, The Writing of the Disaster

Andrei Platonov
“But men live because they’re born, not by truth or by intelligence, and while the heart goes on beating it scatters and spreads their despair and finally destroys itself, losing its substance in patience and in work.”
Andrei Platonov, Soul

Isaac Babel
“Outside the wide windows soft snow is drifting. Nearby, on the Nevsky Prospekt, life is blossoming. Far away, in the Carpathian Mountains, blood is flowing.

C'est la vie.”
Isaac Babel, The Complete Works of Isaac Babel

Isaac Babel
“Aunt Pesya!" Benya then said to the disheveled old woman rolling on the floor. "If you want my life, you can have it, but everyone makes mistakes, even God! This was a giant mistake, Aunt Pesya! But didn't God Himself make a mistake when he settled the Jews in Russia so they could be tormented as if they were in hell?”
Isaac Babel, The Complete Works of Isaac Babel

Andrei Platonov
“I just checked that crosshead, Alexander Vassilievich,” I told him once when he started to examine the block between a piston rod and a connecting rod just after I had done the same thing.

“And I want to do it myself,” Maltsev answered, smiling, and there was a kind of sadness in his smile which startled me.

I later understood the meaning of this sadness and the reason for his always holding himself aloof from us. He felt a superiority over us because he understood the locomotive better than we did and because he didn’t believe that I or anybody else could learn the secret of his skill, the secret of seeing at the same time the swallow flying by and the signal ahead, being aware at the same moment in time of the track, the whole train, and the power of the locomotive. Maltsev realized of course that we could outdo even him in our zeal, but he couldn’t imagine that we could love the engine more than he did or drive the train better - anything better, he thought, would be impossible. And this was why Maltsev was sad with us; he was lonesome with his talent, as if he lived all by himself, not knowing how to express it to us so we could understand.”
Andrei Platonov, The Fierce and Beautiful World

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