The social theory of conspiracy, Popper says, is a consequence of the end of God as a reference point and of the consequent question, Who is there in his place? This place is now occupied by various men and powerful, sinister groups that
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“I began writing in March of 1978, prodded by a seminal idea: I felt like poisoning a monk.”
― The Name of the Rose
― The Name of the Rose
“At most, recognizing that our history was inspired by many tales we now recognize as false should make us alert, ready to call constantly into question the very tales we believe true, because the criterion of the wisdom of the community is based on constant awareness of the fallibility of our learning.”
― Serendipities: Language and Lunacy
― Serendipities: Language and Lunacy
“Let us forget for a moment that some of these false tales produced positive effects, while others produced horror and shame. All created something, for better or worse. Nothing in their success is inexplicable. What represents a problem is rather the way they managed to replace other tales that today we consider true.”
― Serendipities: Language and Lunacy
― Serendipities: Language and Lunacy
“His mouth was almost incapable of managing a smile, and altogether he gave the impression of dealing with the pain of existence out of some sort of distasteful duty.”
― The Name of the Rose
― The Name of the Rose
“For three things concur in creating beauty: first of all integrity or perfection, and for this reason we consider ugly all incomplete things; then proper proportion or consonance; and finally clarity and light, and in fact we call beautiful those things of definite color.”
― The Name of the Rose
― The Name of the Rose
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