Amy

“What one finds in Jewish storytelling, though, is something really different: a kind of realism that comes from humility, from the knowledge that one cannot be true to the human experience while pretending to make sense of the world. These are stories without conclusions, but full of endurance and resilience. They are about human limitations, which means that the stories are not endings but beginnings, the beginning of the search for meaning rather than the end—and the power of resilience and endurance to carry one through to that meaning. Tevye, after grieving for his wife, daughter, and son-in-law and being expelled from his home, finally leaves the reader with a line that would never work on Broadway: “Tell all”
― Dara Horn, People Love Dead Jews: Reports from a Haunted Present

“The worst was yet to come, he knew. Already he could feel a world of trouble waiting for him behind the next door, but the worst that could have happened was also already behind him; the thing not done, which could have been – which he would have had to live with for the rest of his life. Whatever suffering he was now to meet was a long way from what the girl at his side had already endured, and might yet surpass.”
― Claire Keegan, Small Things Like These

“And I cannot say even now that I regret Claudia, that I wish I had never seen her, nor held her, nor whispered secrets to her, nor heard her laughter echoing through the shadowy gaslighted rooms of that all too human town house in which we moved amid the lacquered furniture and the darkening oil paintings and the brass flowerpots as living beings should. Claudia was my dark child, my love, evil of my evil. Claudia broke my heart.”
― Anne Rice

“The line most often quoted from Frank’s diary are her famous words, “I still believe, in spite of everything, that people are truly good at heart.” These words are “inspiring,” by which we mean that they flatter us. They make us feel forgiven for those lapses of our civilization that allow for piles of murdered girls—and if those words came from a murdered girl, well, then, we must be absolved, because they must be true. That gift of grace and absolution from a murdered Jew (exactly the gift that lies at the heart of Christianity) is what millions of people are so eager to find in Frank’s hiding place, in her writings, in her “legacy.” It is far more gratifying to believe that an innocent dead girl has offered us grace than to recognize the obvious: Frank wrote about people being “truly good at heart” before meeting people who weren’t. Three weeks after writing those words, she met people who weren’t.”
― Dara Horn, People Love Dead Jews: Reports from a Haunted Present