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The Rithmatist
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by Brandon Sanderson (Goodreads Author)
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One Child: The St...
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by Mei Fong (Goodreads Author)
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A History of the ...
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by Warren Treadgold (Goodreads Author)
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Ibram X. Kendi
“To be antiracist is to think nothing is behaviorally wrong or right- inferior or superior- with any of the racial groups. Whenever the antiracist sees individuals behaving positively or negatively, the antiracist sees exactly that: individuals behaving positively or , not representatives of whole races. To be antiracist is to deracialize behavior, to remove the tattooed stereotype from every racialized body. Behavior is something humans do, not races do.”
Ibram X. Kendi, How to Be an Antiracist

Ta-Nehisi Coates
“Hate gives identity. The nigger, the fag, the bitch illuminate the border, illuminate what we ostensibly are not, illuminate the Dream of being white, of being a Man. We name the hated strangers and are thus confirmed in the tribe.”
Ta-Nehisi Coates, Between the World and Me

Matt Taibbi
“The lengths we went to as a society to crush someone of such modest ambitions-Garner's big dream was to someday sit down at work-were awesome to contemplate. What happened to Garner spoke to the increasing desperation of white America to avoid having to even see, much less speak to or live alongside, people like him.
Half a century after the civil rights movement, white Americans do not want to know this man. They don't want him walking in their neighborhoods. they want him moved off the corner. Even white liberals seem to, deep down inside, if the policies they advocate and the individual choices they make are any indication.
The police are blamed for these deaths, and often rightly so, but the highly confrontational, physically threatening strategies cops such as Daniel Pantaleo employ draw their power from the tacit approval of upscale white voters. Whether they admit it or not, many voters would rather that Eric Garner be dead and removed from view somewhere than living and eating Cheetos on the stoop next door.”
Matt Taibbi, I Can't Breathe: A Killing on Bay Street

Robin DiAngelo
“Race scholars use the term white supremacy to describe a sociopolitical economic system of domination based on racial categories that benefits those defined and perceived as white. This system of structural power privileges, centralizes, and elevates white people as a group. If, for example, we look at the racial breakdown of the people who control our institutions, we see telling numbers in 2016–2017:

- Ten richest Americans: 100 percent white (seven of whom are among the ten richest in the world)
- US Congress: 90 percent white
- US governors: 96 percent white
- Top military advisers: 100 percent white
- President and vice president: 100 percent white
- US House Freedom Caucus: 99 percent white
- Current US presidential cabinet: 91 percent white
- People who decide which TV shows we see: 93 percent white
- People who decide which books we read: 90 percent white
- People who decide which news is covered: 85 percent white
- People who decide which music is produced: 95 percent white
- People who directed the one hundred top-grossing films of all time, worldwide: 95 percent white
- Teachers: 82 percent white
- Full-time college professors: 84 percent white
- Owners of men’s professional football teams: 97 percent white

These numbers are not describing minor organizations. Nor are these institutions special-interest groups. The groups listed above are the most powerful in the country. These numbers are not a matter of “good people” versus “bad people.” They represent power and control by a racial group that is in the position to disseminate and protect its own self-image, worldview, and interests across the entire society.”
Robin DiAngelo, White Fragility: Why It's So Hard for White People to Talk About Racism

“On a hot night in Apartment C4, Blandine Watkins exits her body.

“Are you?”
Tess Gunty, The Rabbit Hutch

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