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"Reading about the minute details of how the Vietnamese struggle began with a few dozen people working underground and ended up as a meticulously organised fighting force is awe-inspiring
The transnational origins of the Vietnamese army - with so many of their officers trained under both the CPC and KMT - is fascinating, too" — Feb 18, 2026 05:33AM
"Reading about the minute details of how the Vietnamese struggle began with a few dozen people working underground and ended up as a meticulously organised fighting force is awe-inspiring
The transnational origins of the Vietnamese army - with so many of their officers trained under both the CPC and KMT - is fascinating, too" — Feb 18, 2026 05:33AM
progress:
(page 313 of 476)
""Madhyabitta (middle-class), then, was aspiration rather than reality, but aspiration can also be crucially important In the making of historical processes. Nor, it must be added, was the anomaly all that unique. The Indian colonial middle class of literati, aspiring but generally failing to achieve a class status not their own- at times 'substituting' for the missing or dominant class- would have a number of..." — Jan 27, 2025 03:20PM
""Madhyabitta (middle-class), then, was aspiration rather than reality, but aspiration can also be crucially important In the making of historical processes. Nor, it must be added, was the anomaly all that unique. The Indian colonial middle class of literati, aspiring but generally failing to achieve a class status not their own- at times 'substituting' for the missing or dominant class- would have a number of..." — Jan 27, 2025 03:20PM
“It is not a dead society that we want to revive. We leave that to those who go in for exoticism. Nor is it the present colonial society that we wish to prolong, the most putrid carrion that ever rotted under the sun. It is a new society that we must create.”
― Discourse on Colonialism
― Discourse on Colonialism
“Enlightenment, understood in the widest sense as the advance of thought, has always aimed at liberating human beings from fear and installing them as masters. Yet the wholly enlightened earth is radiant with triumphant calamity.”
― Dialectic of Enlightenment: Philosophical Fragments
― Dialectic of Enlightenment: Philosophical Fragments
“Burn worldly love,
rub the ashes and make ink of it,
make the heart the pen,
the intellect the writer,
write that which has no end or limit.”
― Sri Guru Granth Sahib
rub the ashes and make ink of it,
make the heart the pen,
the intellect the writer,
write that which has no end or limit.”
― Sri Guru Granth Sahib
“To articulate the past historically does not mean to recognize it ‘the way it really was’ (Ranke). It means to seize hold of a memory as it flashes up at a moment of danger. Historical materialism wishes to retain that image of the past which unexpectedly appears to man singled out by history at a moment of danger. The danger affects both the content of the tradition and its receivers. The same threat hangs over both: that of becoming a tool of the ruling classes. In every era the attempt must be made anew to wrest tradition away from a conformism that is about to overpower it. The Messiah comes not only as the redeemer, he comes as the subduer of Antichrist. Only that historian will have the gift of fanning the spark of hope in the past who is firmly convinced that even the dead will not be safe from the enemy if he wins. And this enemy has not ceased to be victorious.”
― Illuminations: Essays and Reflections
― Illuminations: Essays and Reflections
“It is the impossibility of living by any other means that compels our farm labourers to till the soil whose fruits they will not eat, and our masons to construct buildings in which they will not live. It is want that drags them to those markets where they await masters who will do them the kindness of buying them. It is want that compels them to go down on their knees to the rich man in order to get from him permission to enrich him ... What effective gain has the suppression of slavery brought him? ... He is free, you say. Ah. That is his misfortune. The slave was precious to his master because of the money he had cost him. But the handicraftsman costs nothing to the rich voluptuary who employs him ... These men, it is said, have no master – they have one, and the most terrible, the most imperious of masters, that is need. It is this that reduces them to the most cruel dependence”
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Marx's Capital Volumes I, II, III (Study Group - 2020 and beyond)
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