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"Reading about the minute details of how the Vietnamese struggle began with a few dozen people working underground and ended up as a meticulously organised fighting force is awe-inspiring
The transnational origins of the Vietnamese army - with so many of their officers trained under both the CPC and KMT - is fascinating, too" — Feb 18, 2026 05:33AM
"Reading about the minute details of how the Vietnamese struggle began with a few dozen people working underground and ended up as a meticulously organised fighting force is awe-inspiring
The transnational origins of the Vietnamese army - with so many of their officers trained under both the CPC and KMT - is fascinating, too" — Feb 18, 2026 05:33AM
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(page 313 of 476)
""Madhyabitta (middle-class), then, was aspiration rather than reality, but aspiration can also be crucially important In the making of historical processes. Nor, it must be added, was the anomaly all that unique. The Indian colonial middle class of literati, aspiring but generally failing to achieve a class status not their own- at times 'substituting' for the missing or dominant class- would have a number of..." — Jan 27, 2025 03:20PM
""Madhyabitta (middle-class), then, was aspiration rather than reality, but aspiration can also be crucially important In the making of historical processes. Nor, it must be added, was the anomaly all that unique. The Indian colonial middle class of literati, aspiring but generally failing to achieve a class status not their own- at times 'substituting' for the missing or dominant class- would have a number of..." — Jan 27, 2025 03:20PM
“Every single empire in its official discourse has said that it is not like all the others, that its circumstances are special, that it has a mission to enlighten, civilize, bring order and democracy, and that it uses force only as a last resort. And, sadder still, there always is a chorus of willing intellectuals to say calming words about benign or altruistic empires, as if one shouldn't trust the evidence of one's eyes watching the destruction and the misery and death brought by the latest mission civilizatrice.”
― Orientalism
― Orientalism
“It is the impossibility of living by any other means that compels our farm labourers to till the soil whose fruits they will not eat, and our masons to construct buildings in which they will not live. It is want that drags them to those markets where they await masters who will do them the kindness of buying them. It is want that compels them to go down on their knees to the rich man in order to get from him permission to enrich him ... What effective gain has the suppression of slavery brought him? ... He is free, you say. Ah. That is his misfortune. The slave was precious to his master because of the money he had cost him. But the handicraftsman costs nothing to the rich voluptuary who employs him ... These men, it is said, have no master – they have one, and the most terrible, the most imperious of masters, that is need. It is this that reduces them to the most cruel dependence”
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“Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language.”
― The Eighteenth Brumaire of Louis Bonaparte
― The Eighteenth Brumaire of Louis Bonaparte
“To articulate the past historically does not mean to recognize it ‘the way it really was’ (Ranke). It means to seize hold of a memory as it flashes up at a moment of danger. Historical materialism wishes to retain that image of the past which unexpectedly appears to man singled out by history at a moment of danger. The danger affects both the content of the tradition and its receivers. The same threat hangs over both: that of becoming a tool of the ruling classes. In every era the attempt must be made anew to wrest tradition away from a conformism that is about to overpower it. The Messiah comes not only as the redeemer, he comes as the subduer of Antichrist. Only that historian will have the gift of fanning the spark of hope in the past who is firmly convinced that even the dead will not be safe from the enemy if he wins. And this enemy has not ceased to be victorious.”
― Illuminations: Essays and Reflections
― Illuminations: Essays and Reflections
Marx's Capital Volumes I, II, III (Study Group - 2020 and beyond)
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