Jacob V.

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The Illiad
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by Homer
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Book cover for Sex with Monsters
Were the foraging peoples who preceded the agricultural revolution and the creation of cities “savages”? Or were they “noble savages”? The editors of the Cambridge Encyclopedia of Hunter Gatherers are Rousseauvians to a man, who feel that ...more
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“If this pious ardor which consumed the prince had its dangers, in that it quickly led to intolerance and persecution, yet it was not without grandeur; since the progress of civilization always follows evangelization.”
John Bagnell Bury, A History of the Eastern Roman Empire - Book I of III

Oswald Spengler
“All great discoveries and inventions spring from the delight of strong men in victory. They are expressions of personality and not of the utilitarian thinking of the masses, who are merely spectators of the event, but must take its consequences whatever they may be.”
Oswald Spengler, Man and Technics: A Contribution to a Philosophy of Life

“For this reason we should not try, through contempt or arrogant zeal, to attain this kind of contemplative knowledge prematurely; rather we should practice the commandments of Christ in due order and proceed undistracted through the various stages of contemplation previously discussed. Once we have purified the soul through patient endurance and with tears of fear and inward grief, and have reached the state of seeing the true nature of things, then - initiated spiritually by the angels - the intellect spontaneously attains this contemplative knowledge. But if a person is presumptuous and tries to reach the second stage before having reached the first, then not only will he fail to conform to God's purpose, but he will provoke many battles against himself, particularly through speculating about the nature of man, as we have learnt in the case of Adam. Those still subject to the passions gain nothing by attempting to act or think as if they were dispassionate: solid food is not good for babies, even though it is excellent for the mature (cf. Heb. 5:14). Rather they should exercise discrimination, yearning to act and think like the dispassionate, but holding back, as being unworthy. Yet when grace comes they should not reject it out of despair or laziness, neither should they presumptuously demand something prematurely, lest by seeking what has its proper time before that time has come, as St John Klimakos says, they fail to attain it in its proper time, and fall into delusion, perhaps beyond the help of man or the Scriptures.”
St. Peter of Damascus

“To give free rein to the senses is to shackle the soul, to shackle the senses is to liberate it.”
Theoleptos

“We should look on man with wonder, conscious that his intellect, being infinite, is the image of the invisible God; and that even if it is for a time limited by the body, as St Basil says, it can embrace all form, just as God's providence embraces the whole universe. For the intellect has the ability to transform itself into everything, and is dyed with the form of the object it apprehends. But when it is taken up into God, who is formless and imageless, it becomes formless and imageless itself. Then we should marvel at how the intellect can preserve any thought or idea, and how an earlier thought need not be modified by later thoughts, or a later thought injured by earlier ones. On the contrary, the mind like a treasure-house tirelessly stores all thoughts. And these thoughts, whether new or long held in store, the intellect when it wishes can express in language; yet although words are always coming from it, it is never exhausted.”
St. Peter of Damascus

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