Jacob V.

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Noble Savages: My...
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  (page 187 of 303)
Dec 19, 2024 11:42PM

 
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Book cover for The Philokalia
Without anger a man cannot attain purity: he has to feel angry with all that is sown in him by the enemy. When Job felt this anger he reviled his enemies, calling them 'dishonourable men of no repute, lacking everything good, whom I would ...more
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Yanis Varoufakis
“The motives of the troika and Greece's domestic oligarchy are obvious. Debt is creditor power, and unsustainable debt gives creditors exorbitant power.”
Yanis Varoufakis, Adults in the Room: My Battle with Europe's Deep Establishment

Oswald Spengler
“All great discoveries and inventions spring from the delight of strong men in victory. They are expressions of personality and not of the utilitarian thinking of the masses, who are merely spectators of the event, but must take its consequences whatever they may be.”
Oswald Spengler, Man and Technics: A Contribution to a Philosophy of Life

“The greater one's purity, the more clearly one sees how much one sins; and the more one sins, the more benighted one is, even though one may appear to be pure. Again, the more knowledge one has, the more one thinks oneself ignorant; and the more one is ignorant of one's ignorance and of the shortcomings in one's spiritual knowledge, the more one thinks one knows. The more the spiritual contestant endures afflictions, the more he will defeat the enemy; and, lastly, the more one tries for one day to do something good, the more one is a debtor all the days of one's life, as St Mark has said; for even if the ability and desire to do good are one's own the grace to do it comes from God. It is only because of this grace that we are able to do anything good; when we do it, then, what have we to boast about?”
St. Peter of Damascus

“To give free rein to the senses is to shackle the soul, to shackle the senses is to liberate it.”
Theoleptos

“We should look on man with wonder, conscious that his intellect, being infinite, is the image of the invisible God; and that even if it is for a time limited by the body, as St Basil says, it can embrace all form, just as God's providence embraces the whole universe. For the intellect has the ability to transform itself into everything, and is dyed with the form of the object it apprehends. But when it is taken up into God, who is formless and imageless, it becomes formless and imageless itself. Then we should marvel at how the intellect can preserve any thought or idea, and how an earlier thought need not be modified by later thoughts, or a later thought injured by earlier ones. On the contrary, the mind like a treasure-house tirelessly stores all thoughts. And these thoughts, whether new or long held in store, the intellect when it wishes can express in language; yet although words are always coming from it, it is never exhausted.”
St. Peter of Damascus

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