Aidan McDonald

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Carlow Folk Tales
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To a God Unknown
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Sapiens: A Brief ...
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Reading for the 2nd time
read in December 2017
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John Irving
“I am familiar with the ways we talk ourselves into things. One of the ways is by pretending we are talking ourselves out of them.”
John Irving, The 158-Pound Marriage

Yuval Noah Harari
“The tendency to create powerful things with unintended consequences started not with the invention of the steam engine or AI but with the invention of religion. Prophets and theologians have summoned powerful spirits that were supposed to bring love and joy but occasionally ended up flooding the world with blood.”
Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

Anil Seth
“Taking spooky free will off the table means we can also put to rest a persistent but misguided concern about whether or not determinism is true. In physics and in philosophy, determinism is the proposal that all events in the universe are completely determined by previously existing physical causes. The alternative to determinism is that chance is built into the universe from the ground up, whether through fluctuations in a quantum soup or through some other as yet unknown principles of physics. Whether determinism matters for free will has been the topic of endless debate. My former boss Gerald Edelman summed it up well with a provocative one-liner: Free will – whatever you think about it, we’re determined to have it.”
Anil Seth, Being You: A New Science of Consciousness

Bessel van der Kolk
“I want to emphasize that emotion is not opposed to reason; our emotions assign value to experiences and thus are the foundation of reason. Our self-experience is the product of the balance between our rational and our emotional brains. When these two systems are in balance, we “feel like ourselves.” However, when our survival is at stake, these systems can function relatively independently.”
Bessel van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma

Anil Seth
“I mentioned earlier that our sense of free will is very much about feeling we ‘could have done differently’. This counterfactual aspect of the experience of volition is particularly important for its future-oriented function. The feeling that I could have done differently does not mean that I actually could have done differently. Rather, the phenomenology of alternative possibilities is useful because in a future similar, but not identical, situation I might indeed do differently. If every circumstance is indeed identical on Tuesday as on Monday, then I can do no differently on Tuesday than on Monday. But this will never be the case. The physical world does not duplicate itself from day to day, not even from millisecond to millisecond. At the very least, the circumstances of my brain will have changed, because I’ve had an experience of volition on Monday and paid attention to its consequences. This, by itself, is enough to affect how my brain can control my many degrees of freedom when setting out to work again on Tuesday.‡ The usefulness of feeling ‘I could have done otherwise’ is that, next time, you might.”
Anil Seth, Being You: A New Science of Consciousness

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