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Reading for the 2nd time
read in September 2020
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(page 295 of 692)
"Absurd om de laatste zinnen van dit deel nu te lezen: "De krijgsgeschiedenis van de toekomst zal worden geschreven aan een volstrekt nieuw front: de plaats waar de strijd om het achterwege laten van de strijd zal worden gestreden. De beslissende veldslagen zullen die zijn die niet worden uitgevochten."" — Nov 09, 2022 03:25PM
"Absurd om de laatste zinnen van dit deel nu te lezen: "De krijgsgeschiedenis van de toekomst zal worden geschreven aan een volstrekt nieuw front: de plaats waar de strijd om het achterwege laten van de strijd zal worden gestreden. De beslissende veldslagen zullen die zijn die niet worden uitgevochten."" — Nov 09, 2022 03:25PM


“Language is evidently one of the principle instruments or helps of thought; and any imperfection in the instrument, or in the mode of employing it, is confessedly liable, still more than in almost any other art, to confuse and impede the process, and destroy all ground of confidence in the result.”
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“This is all that “ordinary” in the phrase “ordinary language philosophy” means, or ought to mean. It does not refer to particular words of wide use, nor to particular sorts of men. It reminds us that whatever words are said and meant are said and meant by particular men, and that to understand what they (the words) mean you must understand what they (whoever is using them) means, and that sometimes men, do not see what they mean, that usually they cannot say what they mean, that for various reasons they may not know what they mean, and that when they are forced to recognize this they feel they do not, and perhaps cannot, mean anything, and they are struck dumb.”
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“Beyond the fiction of reality, there is the reality of the fiction.”
― Less Than Nothing: Hegel and the Shadow of Dialectical Materialism
― Less Than Nothing: Hegel and the Shadow of Dialectical Materialism

“The most revolutionary thing one can do is always to proclaim loudly what is happening.”
― The Rosa Luxemburg Reader
― The Rosa Luxemburg Reader

“Clarissa had a theory in those days - they had heaps of theories, always theories, as young people have. It was to explain the feeling they had of dissatisfaction; not knowing people; not being known. For how could they know each other? You met every day; then not for six months, or years. It was unsatisfactory, they agreed, how little one knew people. But she said, sitting on the bus going up Shaftesbury Avenue, she felt herself everywhere; not 'here, here, here'; and she tapped the back of the seat; but everywhere. She waved her hand, going up Shaftesbury Avenue. She was all that. So that to know her, or any one, one must seek out the people who completed them; even the places. Odd affinities she had with people she had never spoke to, some women in the street, some man behind a counter - even trees, or barns. It ended in a transcendental theory which, with her horror of death, allowed her to believe, or say that she believed (for all her scepticism), that since our apparitions, the part of us which appears, are so momentary compared with the other, the unseen part of us, which spreads wide, the unseen might survive, be recovered somehow attached to this person or that, or even haunting certain places, after death. Perhaps - perhaps.”
― Mrs. Dalloway
― Mrs. Dalloway
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