Ben Eastman

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Planet Narnia: Th...
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A Philosophy of E...
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  (page 36 of 360)
"Who shall measure the range of a child's thoughts? His continual questions about God, his speculations about 'Jesus,' are they no more than idle curiosity or are they symptoms of a God-hunger with which we are all born, and is a child able to comprehend as much of the infinite and the unseen as are his self-complacent elders?" Nov 23, 2025 07:24PM

 
Veritatis Splendo...

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"Chapter 1 was delightful and interesting to read. JPII uses the Gospel story of the Rich Young Man to examine the moral life. Chapter 2 on the other hand is such a slog. Very technical moral terminology which just does not interest me much. Hopefully Ch 3 is more like 1 than 2..." Feb 17, 2025 06:42AM

 
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Fulton J. Sheen
“Some change their philosophy of life with every book they read: one book sells them on Freud, the next on Marx; materialists one year, idealists the next; cynics for another period, and Eberals for still another. They have their quivers full of arrows but no fixed target. As no game makes the hunter tired of the sport, so the want of destiny makes the mind bored with life.”
Fulton J. Sheen

Louis A. Markos
“Narnia, held captive by the “post-Christian” Telmarines, cannot be rescued and renewed until Peter and Edmund exercise their masculine gifts to defeat the Telmarine army while Susan and Lucy exercise their feminine gifts to wake up the trees from their deep slumber.”
Louis A. Markos, A to Z with C. S. Lewis

Fulton J. Sheen
“The difference between sex and love is like the difference between an education without a philosophy of life and one with such an integrating factor. A system without a philosophy measures progress in terms of substitution. Spencer is substituted for Kant, Marx for Spencer, Freud for Marx. There is no continuity in mental development, any more than the automobile grew out of the horse and buggy. But in a Christian education, there is a deepening of a mystery. One starts with a simple truth that God exists. Instead of abandoning that idea when one begins to study science, one deepens his knowledge of God with a study of the Trinity and then begins to see the tremendous ramifications of Divine Power in the universe, of Divine Providence in history, and of Divine Mercy in the human heart.”
Fulton J. Sheen, Three to Get Married

Robert Sokolowski
“Philosophy, a love of wisdom, is both a desire for a good and an appreciation of the admirable. The good is an object of desire and love, the admirable is an object of contemplation. If we focus too exclusively on what is useful or even on what is good, we lose the capacity for admiration: “We become blind to the beauty that completes the good.” The admirable manifests itself in all the works of intelligence: in the elegance of well-formed mathematical systems, in deeply moving political speeches, in a life well lived, and in a well-ordered city. What is admirable in all of these things is the way they have to be. Their forms express this necessity, not in the sense of something relentless and overpowering, but in the sense of a fullness that displays their perfection. Philosophy is to remind us of the necessity in things: not just the necessities to which we have to resign ourselves, but those we can find splendid.”
Robert Sokolowski

Fulton J. Sheen
“THOSE who start with the pagan philosophy of sex must face life as a descent. Associated with a growing old, there is a loss of physical energy and the horrible perspective of death. The Christian philosophy of love, on the contrary, implies an ascension. The body may grow older, but the Spirit grows younger, and love often becomes more intense.”
Fulton J. Sheen, Three to Get Married

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