Ben Eastman

“The Trinity is the answer to the questions of Plato.
If there is only one God, what does He think about? He thinks an eternal thought: His eternal Word, or Son.
If there is only one God, whom does he love? He loves His Son, and that mutual love is the Holy Spirit.
The great philosopher was fumbling about for the mystery of the Trinity, for his noble mind seemed in some small way to suspect that an infinite being must have relations of thought and love. But it was not until the Word became Incarnate that man knew the secret of those relations and the inner life of God, for it was Jesus Christ, the Son of God, Who revealed to us the inmost life of God.”
― Fulton J. Sheen, Three to Get Married

“Some change their philosophy of life with every book they read: one book sells them on Freud, the next on Marx; materialists one year, idealists the next; cynics for another period, and Eberals for still another. They have their quivers full of arrows but no fixed target. As no game makes the hunter tired of the sport, so the want of destiny makes the mind bored with life.”
― Fulton J. Sheen

“THOSE who start with the pagan philosophy of sex must face life as a descent. Associated with a growing old, there is a loss of physical energy and the horrible perspective of death. The Christian philosophy of love, on the contrary, implies an ascension. The body may grow older, but the Spirit grows younger, and love often becomes more intense.”
― Fulton J. Sheen, Three to Get Married

“That peril is that the human intellect is free to destroy itself. Just as one generation could prevent the very existence of the next generation, by all entering a monastery or jumping into the sea, so one set of thinkers can in some degree prevent further thinking by teaching the next generation that there is no validity in any human thought. It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, “Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?” The young sceptic says, “I have a right to think for myself.” But the old sceptic, the complete sceptic, says, “I have no right to think for myself. I have no right to think at all.” There”
― G.K. Chesterton, Orthodoxy