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“They argue that the modern world was created by private capital. The subcontinent of India, for instance, was owned by the British East India Company, Indonesia by the Dutch East India Company, our neighbors by the British East Africa Company, and the Congo Free State by a one man corporation. Corporate capital was aided by missionary societies. What private capital did then it can do again; own and reshape the Third World in the image of the West without the slightest blot, blemish, or blotch. NGOs will do what the missionary charities did in the past. The world will no longer be composed of the outmoded twentieth-century divisions of East, West, and a directionless Third. The world will become one corporate globe divided into the incorporating and incorporated...to become the first voluntary corporate colony, the first in a new global order..with NGOs relieving us of social services, the country becomes your real estate.”
― Wizard of the Crow
― Wizard of the Crow
“In the early 1960s, during the chaos after the end of Belgian colonial rule, the Congo was the world’s epicentre for mercenary activity. Soldiers of fortune came here to fight, at different times, for the government, against the government, against the United Nations, alongside the United Nations. Some of the mercenaries liked fighting so much they fought among themselves. There were those, like Che Guevara, who dressed up their involvement in ideological terms, arguing that it was part of an effort to spread socialist revolution, but many others (mostly, but not exclusively, white) had more venal motives – a passion for violence and loyalty that was transferable to whoever paid most.”
― Blood River: A Journey to Africa's Broken Heart
― Blood River: A Journey to Africa's Broken Heart
“And, since I had learned that whites were once enslaved as generally as any other race, how did it come about that slavery was finally concentrated in Africa on Blacks only? In short, no books or other studies in high school and college answered or gave clues to answers to the problems that puzzled me the most.”
― The Destruction of Black Civilization: Great Issues of a Race from 4500 B.C. to 2000 A.D.
― The Destruction of Black Civilization: Great Issues of a Race from 4500 B.C. to 2000 A.D.
“Members of his crew knew dialects from further up the African coast, but they had never heard words like those spoken by these river people. Cao heard the name Kongo being repeated. Following the pattern of other African groups, they explained they were the BaKongo people and called their language KiKongo. Inland, they said, was the capital of their tribe, MbanzaKongo, where there lived a powerful leader or king, the ManiKongo.”
― Blood River: A Journey to Africa's Broken Heart
― Blood River: A Journey to Africa's Broken Heart
“It is not hard to figure out what Native Americans, enslaved Africans, and indentured White servants meant when they demanded liberty in 1776. But what about Jefferson and other slaveholders like him, whose wealth and power were dependent upon their land and their slaves? Did they desire unbridled freedom to enslave and exploit? Did they perceive any reduction in their power to be a reduction in their freedom? For these rich men, freedom was not the power to make choices; freedom was the power to create choices. England created the choices, the policies American elites had to abide by, just as planters created choices and policies that laborers had to follow. Only power gave Jefferson and other wealthy White colonists freedom from England. For Jefferson, power came before freedom. Indeed, power creates freedom, not the other way around—as the powerless are taught.”
― Stamped from the Beginning: The Definitive History of Racist Ideas in America
― Stamped from the Beginning: The Definitive History of Racist Ideas in America
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