Laura Bazal

“III. I am looking at that photo of the three of us. a. Just a few hours after delivery i. we are so ruddy-skinned ii. right out of the gate iii. blank slates b. Jason is holding the baby c. Our expressions seem to say i. Here he is! ii. Our first baby! iii. The world’s first baby! iv. All the other babies who exist are rumors, vague versions of a baby! v. Ours is the only real baby! d. This photo was taken two decades ago i. This was when I still had to look up the pediatrician’s phone number ii. This was when, filling out forms, I’d catch myself writing Ann, my own mom’s name, in the space for mother. IV. I’d like to be deliberate about what you might associate me with. a. Some already associate me with a yellow umbrella i. That’s fine by me ii. I like that b. I’m going to toss out another everyday item that also feels good: a doorknob c. Doorknob = i. small ii. give me your hand iii. come on in.”
― Amy Krouse Rosenthal, Textbook Amy Krouse Rosenthal

“For Calvin, then, a God-sized vision constitutes far more than having a “big” vision of God’s capacity to display great power in the world. Rather, it calls us to completely reorient our frame of reference through which we look at the world. Someone who lives with a God-sized vision affirms that gaining knowledge of God precedes gaining knowledge of man. To acquire this knowledge of God, we turn to Scripture. There we see Christ, and in reflecting on Christ, we gain more knowledge of God the Father. As Martin Luther observes, Christ is a mirror of our heavenly Father’s loving heart. Yet this Father will also judge according to his own standards of righteousness, not ours. This God holds the nations in his hands. He alone empowers our ministry. We must not depend on methods, cultural exegesis, strategies, and techniques (helpful though some of them can be) as our end-all approach to doing ministry. We desperately need to depend on the power of the Holy Spirit in our day-to-day lives. A God-sized vision helps us to understand that the Lord really does love us and care for us. He provides for us. The doctrine of God’s providence gives us both courage and comfort. Trusting that God as our loving heavenly Father wants our good, we can even dare to pray the Lord’s Prayer with sincerity, including the phrase “Thy will be done.”
― Collin Hansen, A God-Sized Vision: Revival Stories that Stretch and Stir

“I like the cursor blinking, the coffee drinking, the sitting thinking.”
― Amy Krouse Rosenthal, Textbook Amy Krouse Rosenthal

“Davy Keith, don't you know that it is very wrong of you to be eating that jam, when you were told never to meddle with anything in that closet?"

"Yes, I knew it was wrong," admitted Davy uncomfortably, "but plum jam is awful nice, Anne. I just peeped in and it looked so good I thought I'd take just a weeny taste. I stuck my finger in. . ." Anne groaned. . ."and licked it clean. And it was so much gooder than I'd ever thought that I got a spoon and just sailed in."

Anne gave him such a serious lecture on the sin of stealing plum jam that Davy became conscience stricken and promised with repentant kisses never to do it again.

"Anyhow, there'll be plenty of jam in heaven, that's one comfort," he said complacently.

Anne nipped a smile in the bud.

"Perhaps there will. . .if we want it," she said, "But what makes you think so?"

"Why, it's in the catechism," said Davy.

"Oh, no, there is nothing like that in the catechism, Davy."

"But I tell you there is," persisted Davy. "It was in that question Marilla taught me last Sunday. `Why should we love God?' It says, `Because He makes preserves, and redeems us.' Preserves is just a holy way of saying jam."

"I must get a drink of water," said Anne hastily. When she came back it cost her some time and trouble to explain to Davy that a certain comma in the said catechism question made a great deal of difference in the meaning.”
― L. M. Montgomery, Anne of Avonlea