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The Elements of S...
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Thus Spake Zarath...
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Jun 19, 2026 02:51PM

 
The Odyssey
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Paramahansa Yogananda
“All men and women should remember that their worldly life can be freed from endless physical and mental ills if they add deep meditation to their daily routine of living. A balanced life of meditation and activity, without attachment to the fruits of action, is the example set by Krishna’s life. The message of Krishna in the Bhagavad Gita stands as the doctrine best suited to our modern busy life of many worries. To work without the peace of God is hades. To work with God’s happiness ever bubbling in the soul is to carry a portable paradise within you wherever you go. [...] If you are in the world and have no attachment to it, you are a real yogi. To remain in the candy store and not touch the candy is true renunciation. However, milk will not float on water unless you make butter of it. The only way to find happiness and emancipation is to seek God and live by His laws.”
Paramahansa Yogananda, Man's Eternal Quest

“The logic of liberalism is hatred of the social centre—liberalism is essentially a novelty-seeking formula that forever replaces the centre with the margin. The king is the centre of society. But because we hate the centre, we have to replace him with something slightly more marginal—the aristocracy becomes the new centre. But because we hate the centre, we have to replace the aristocracy with something slightly more marginal—the bourgeoisie becomes the new centre. This process of hollowing out the centre continues until foreigners, minorities, and deviants are at the centre, as in wokeness. Eventually even that is too familiar, and we have to replace the human altogether —we have arrived at transhumanism. Liberalism is a fundamentally entropic force, hence its obsession with change and negative values (freedom, openness, tolerance, inclusion, diversity, etc.) It breaks down borders, whether political or conceptual.”
Mike Maxwell, The Cultured Thug Handbook: A Guide to Radical Right-Wing Thought

Simon Blackburn
“Plato held that SOUL and body are distinct, and that the soul is capable of passing ‘into the realm of the pure and everlasting and immortal and changeless’ (Phaedo 78d—79d). Aristotle held that the affections of soul—passion, gentleness, fear, pity, courage, joy, loving, hating—necessarily involve a body (403 a 16), but that the mind, or power to think, seems to differ from them, and so may be immortal (413 b 25). Aquinas, like Aristotle, held the soul to be the form of the body, but did not distinguish between an intellectual and a sensitive soul in man: there is only one rational soul, the FORMAL CAUSE of all human activities. Unlike the soul of a brute, the soul of man can know the nature of all bodies and reflect on itself. It must therefore be _ immaterial, and therefore immortal. Moreover, we have a natural taste for IMMORTALITY, as distinct from a mere distaste for death, and God would not have given us a natural appetite which was not satisfiable.”
Simon Blackburn

“The basic move of liberalism is to replace the social centre (normal people) with the margin (foreigners, minorities, deviants) forever. The stack does that by shielding these marginal identities from any criticism ever, and it is an especially clear example of the monstrous principle of equity at work. If you assume that there are fundamentally no differences between people, any difference in outcomes must be evidence of secret, hidden oppression. The obese, HIV+ otherkin with 80 IQ isn’t ignored because she’s creepy and stupid, it’s because of “systemic bias”, and she needs to be platformed for you to hear her wonderful ideas. It all sounds insane when laid out in plain language, but the same principle is at work in something that many decent and well-adjusted people would defend: civil rights law.”
Mike Maxwell, The Cultured Thug Handbook: A Guide to Radical Right-Wing Thought

Joey Oliver
“George Floyd wasn't a convincing victim anymore. We had seen too many men that looked like Floyd in our lives, and we'd witnessed a very similar pattern of behavior from each of them. Not too long ago, we had desperately wanted to blindly commit to the idea that we were all exactly the same on the inside. But the more we saw, the more certain we'd become that we are not all the same. It was obvious that the outcomes in society were mostly rooted in group intelligence disparities, not from trauma over a pancake company's racist logo. And yet, almost nobody was ready to step into the arena and talk about this candidly yet. An honest conversation about race was still social suicide.”
Joey Oliver, American History Z: Gen Z's Journey to the Far Right

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