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Mindfulness is a perspective that weds your capacity for self-observation with your instinct of self-compassion. It is therefore your ability to observe yourself from an objective and self-accepting viewpoint. It is a key function of a
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“As they debated the ethics and efficacy of activism, social workers were under attack from both conservative politicians and organized client groups. At the 1970 National Conference on Social Welfare conference, Johnnie Tillmon, the leader of the NWRO, blamed social workers (rather than the socio-economic system) for the problems welfare recipients faced. At the other end of the political spectrum the Nixon administration frequently trumpeted the view that social workers promoted community programs out of self-interest. Given this climate, it was no surprise that a popular book of the time referred to social work as “The Unloved Profession” (Richan & Mendelsohn, 1973). Social workers, in Tom Wolfes (1970) memorable phrase, had become one of the “flak catchers” of a turbulent society—bombarded with criticisms from ideological opponents of the left and the right. Despite the presence of radical”
― The Road Not Taken: A History of Radical Social Work in the United States
― The Road Not Taken: A History of Radical Social Work in the United States
“Withorn asserted that the concept of professionalism itself was based on capitalist premises about work and social status. The “ideology of professionalization” (Wenocur & Reisch, 1983) led social workers to establish a form of monopoly control of the helping process and, inevitably, to hierarchical relationships between workers and clients and the rejection of collective forms of organization such as unions. Unionization of social workers had, in fact, slowed dramatically since the early 1970s. Radical social work unions had virtually disappeared since the early 1950s despite intermittent efforts of groups like RASSW and the Radical Social Work Collective in Philadelphia to organize them (Radical Social Work Collective, April 26,1978; RASSW, October 20,1979; Tambor, 1981, 1973). Calls by radical social workers to form or collaborate with unions continued to fall on deaf ears into the 1990s (Epstein, 1991).”
― The Road Not Taken: A History of Radical Social Work in the United States
― The Road Not Taken: A History of Radical Social Work in the United States
“Social workers should not be secular priests in the church of individual repair; they should be the caretakers of the conscience of the community. They should not ask, “Does it feel good to you?” They should help communities create good.”
― Unfaithful Angels: How Social Work Has Abandoned its Mission
― Unfaithful Angels: How Social Work Has Abandoned its Mission
“The name of the JPHS exemplified how the more politically acceptable term, “progressive,” came to replace the label radical. Whereas in the 1940s and 1950s the term progressive was used to connote someone associated with the Communist Party or its support organizations, by the 1980s it came to mean anyone with views to the left of center. Within this parlance, by 1992 a centrist politician like Bill Clinton could refer to himself as a progressive.”
― The Road Not Taken: A History of Radical Social Work in the United States
― The Road Not Taken: A History of Radical Social Work in the United States
“Reflecting a long-standing schism within the profession, which persists into the twenty-first century, RASSW argued that “a dichotomy exists within NASW between” social activists and clinical practitioners, which is exacerbated by the promotion of licensing. When all social services are threatened by the conservative political and ideological climate, a focus on licensing undermines the profession’s efforts to fight for “the survival and well-being of millions” (RASSW, February 1,1976, p. 3). Citing the opposition to licensing by such groups as the National Association of Black Social Workers (NABSW), RASSW asserted that efforts by NASW to promote licensing contradict its stated intent to fight racism within the social service field and were destructive of professional unity. Promoting licensing, in lieu of uniting around this struggle “is to fiddle while Rome burns” (p. 3). The paper also disputed the linkage between licensing and service quality. It added an interesting twist to the growing debate over professionalization by arguing that “under current political conditions licensure may actually decrease the accountability of social workers to their clients” (RASSW, February 1,1976, p. 5). The paper concluded that licensure neither protected nor improved service quality; rather, it divided workers and undermined their job security, as the recent attack on public education in New York City had demonstrated. Instead of fighting for licensure, RASSW proposed an alternative strategy that focused on building worker-client-labor-community coalitions and combating racism in social service agencies and other institutions.”
― The Road Not Taken: A History of Radical Social Work in the United States
― The Road Not Taken: A History of Radical Social Work in the United States
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