“To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control, that can lead you to be shattered in very extreme circumstances for which you were not to blame. That says something very important about the condition of the ethical life: that it is based on a trust in the uncertain and on a willingness to be exposed; it’s based on being more like a plant than like a jewel, something rather fragile, but whose very particular beauty is inseparable from that fragility.”
―
―
“I close my eyes, and this image floats beside me.
A sweaty toothed mad man with a stare that pounds my brain.
His hands reach out and choke me, and all the time he's mumbling.
“Truth, truth.”
Like a blanket that always leaves your feet cold.
You push it, stretch it, but it'll never be enough.
You kick at it, beat it, it'll never cover any of us.
From the moment we enter crying,
to the moment we leave dying,
it'll just cover your face,
as you wail and cry and scream.”
― Dead Poets Society
A sweaty toothed mad man with a stare that pounds my brain.
His hands reach out and choke me, and all the time he's mumbling.
“Truth, truth.”
Like a blanket that always leaves your feet cold.
You push it, stretch it, but it'll never be enough.
You kick at it, beat it, it'll never cover any of us.
From the moment we enter crying,
to the moment we leave dying,
it'll just cover your face,
as you wail and cry and scream.”
― Dead Poets Society
“Like musicians, like mathematicians—like elite athletes—scientists peak early and dwindle fast. It isn’t creativity that fades, but stamina: science is an endurance sport. To produce that single illuminating experiment, a thousand nonilluminating experiments have to be sent into the trash; it is battle between nature and nerve. Avery”
― The Gene: An Intimate History
― The Gene: An Intimate History
“Many Americans and Western Europeans proudly trumpet the diversity of cosmopolises like London and New York without realizing that cosmopolitanism does not mean people of different skin colors all sitting around over wine at a bistro table complaining about organized religion. It means people who hold profoundly different, even mutually exclusive, beliefs and cultural norms functioning in a shared space based on toleration of disagreement.”
― Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
― Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
“When a work becomes canonical its internal order and logic are guaranteed by the collective will of the canonical community. Its consonance with the known truths and reality outside the text is similarly committed to. What Frank Kermode referred to as the Principle of Complementarity is the willed assumption of the community that has invested value and meaning in a text that the text must make sense within itself and against its extratextual surroundings.9 It cannot suffer from senseless internal contradictions. It cannot clash with what is known to be true outside the text. What the biblical scholar Moshe Halbertal termed the Principle of Charity is the willingness of a canonical community to read its texts in the best possible light and in a way that defuses or elides contradictions with truth or order.”
― Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
― Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
Thanh’s 2025 Year in Books
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