Emily Johnson

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The Castle
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Don Quixote
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How to Know Highe...
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Patricia Highsmith
“They were not friends. They didn't know each other. It struck Tom like a horrible truth, true for all time, true for the people he had known in the past and for those he would know in the future: each had stood and would stand before him, and he would know time and time again that he would never know them, and the worst was that there would always be the illusion, for a time, that he did know them, and that he and they were completely in harmony and alike. For an instant the wordless shock of his realization seemed more than he could bear.”
Patricia Highsmith, The Talented Mr. Ripley

“When a patient says he feels stuck and confused, and through good intentions he struggles to become loose and clear, he only remains chronically trapped in the mire of his own stubbornness. If instead he will go with where he is, only then is there hope. If he will let himself get deeply into the experience of being stuck, only then will he reclaim that part of himself that is holding him. Only if he will give up trying to control his thinking, and let himself sink into his confusion, only then will things become clear. (64)”
Sheldon B. Kopp, If You Meet the Buddha on the Road, Kill Him! The Pilgrimage of Psychotherapy Patients

“The adult May fly lives only a few hours, just long enough to mate. He has neither mouth nor stomach, but needs neither since he does not live long enough to need to eat. The eggs the May fly leaves hatch after the parent has died. What is it all about. What's the point? There is no point. That's just the way it is. It is neither good nor bad. Life is mainly simply inevitable. (41)”
Sheldon B. Kopp, If You Meet the Buddha on the Road, Kill Him! The Pilgrimage of Psychotherapy Patients
tags: life

“It is not possible to know how much is just enough, until we have experienced how much is more than enough. (64)”
Sheldon B. Kopp, If You Meet the Buddha on the Road, Kill Him! The Pilgrimage of Psychotherapy Patients

“There is the image of the man who imagines himself to be a prisoner in a cell. He stands at one end of this small, dark, barren room, on his toes, with arms stretched upward, hands grasping for support onto a small, barred window, the room's only apparent source of light. If he holds on tight, straining toward the window, turning his head just so, he can see a bit of bright sunlight barely visible between the uppermost bars. This light is his only hope. He will not risk losing it. And so he continues to staring toward that bit of light, holding tightly to the bars. So committed is his effort not to lose sight of that glimmer of life-giving light, that it never occurs to him to let go and explore the darkness of the rest of the cell. So it is that he never discovers that the door at the other end of the cell is open, that he is free. He has always been free to walk out into the brightness of the day, if only he would let go. (192)”
Sheldon B. Kopp, If You Meet the Buddha on the Road, Kill Him! The Pilgrimage of Psychotherapy Patients

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