Cassandra Chung

“Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness.”
― Kevin DeYoung, What is the Mission of the Church?: Making sense of social justice, Shalom and the Great Commission

“What we have to grasp, then, is that the bad conscience of the natural man is not at all the same thing as conviction of sin. It does not, therefore, follow that a man is convicted of sin when he is distressed about his weaknesses and the wrong things he has done. It is not conviction of sin just to feel miserable
about yourself and your failures and your inadequacy to meet life's demands. Nor would it be saving faith if a man in that condition called on the Lord Jesus Christ just to soothe him, cheer him up and make him feel confident again. Nor should we be preaching the gospel (though we might imagine we were) if all that we did was to present Christ in terms of a human's felt wants. (`Are you happy? Are you satisfied? Do you want peace of mind? Do you feel that you have failed? Are you fed up with yourself? Do you want a friend? Then come to Christ; he will meet your every need"-as if the Lord Jesus Christ were to be thought of as a fairy godmother, or a super-psychiatrist.) No; we have to go deeper than this. To preach sin means not to make capital out of people's felt frailties (the brainwasher's trick), but to measure their lives by the holy law of God. To be convicted of sin means not just to feel that one is an all-around flop, but to realize that one has offended God, flouted his authority, defied him, gone against him and put oneself in the wrong with him. To preach Christ means to set him forth as the One who, through his cross, sets men right with God again. To put faith in Christ means relying on him, and him alone, to restore us to God's fellowship and favor.”
― J.I. Packer, Evangelism and the Sovereignty of God

“While an authoritarian state may have been fast for decision making, resource mobilisation and, nation building in the 1960s to the 1980s, Singapore's future success will depend on its ability to adapt and respond to a multitude of complex new challenges. This adaptability is best fostered by a properly functioning democracy that, by its very nature, promotes diversity and competition of ideas.

Even though a growing number of Singaporeans share this liberal view of democracy's imperative, there are many others in the country who at best, are unconvinced, and worst, believe democratic liberalisation will spell the end of the Singapore fairy tale. The contestation between these two groups will determine the future of Singapore's democracy. [Sudhir Vadaketh]”
― Donald Low, Hard Choices: Challenging the Singapore Consensus

“Doubt is a subject which many Christians find both difficult an sensitive. They may see it as something shameful and disloyal, on the same level as heresy. As a result, it is something that they don't- or won't- talk about. They suppress it. Others fall into the opposite trap- they get totally preoccupied by doubt. They get overwhelmed by it. They lose sight of God by concentrating upon themselves. Yet doubt is something too important to be treated in either of these ways. Viewed positively, doubt provides opportunities for spiritual growth. It tests your faith, and shows you where it is vulnerable. It forces you to think about your faith, and not just take it for granted. It stimulates you to strengthen the foundations of your relationship with God.”
― Alister E. McGrath, Doubt: Handling it Honestly