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The Buddhist and ...
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The Emperor of Gl...
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The Order of Time
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Ruth Ozeki
“But in the time it takes to say now, now is already over. It’s already then. Then is the opposite of now. So saying now obliterates its meaning, turning it into exactly what it isn’t. It’s like the word is committing suicide or something. So then I’d start making it shorter . . . now, ow, oh, o . . . until it was just a bunch of little grunting sounds and not even a word at all. It was hopeless, like trying to hold a snowflake on your tongue or a soap bubble between your fingertips. Catching it destroys it, and I felt like I was disappearing, too.”
Ruth Ozeki, A Tale for the Time Being

Gaston Bachelard
“L'être voué à l'eau est un être en vertige. Il meurt à chaque minute, sans cesse quelque chose de sa substance s'écoule. La mort quotidienne n'est pas la mort exubérante du feu qui perce le ciel de ses flèches; la mort quotidienne est la mort de l'eau. L'eau coule toujours, l'eau tombe toujours, elle finit toujours en sa mort horizontale. [...] La peine de l'eau est infinie.”
Gaston Bachelard, Water and Dreams: An Essay on the Imagination of Matter

Ruth Ozeki
“Time interacts with attention in funny ways. At one extreme, when Ruth was gripped by the compulsive mania and hyperfocus of an Internet search, the hours seemed to aggregate and swell like a wave, swallowing huge chunks of her day. At the other extreme, when her attention was disengaged and fractured, she experienced time at its most granular, wherein moments hung around like particles, diffused and suspended in standing water. There used to be a middle way, too, when her attention was focused but vast, and time felt like a limpid pool, ringed by sunlit ferns. An underground spring fed the pool from deep below, creating a gentle current of words that bubbled up, while on the surface, breezes shimmered and played.”
Ruth Ozeki, A Tale for the Time Being

Ruth Ozeki
“Old Jiko’s past is very far away, but even if the past happened not so long ago, like my own happy life in Sunnyvale, it’s still hard to write about. That happy life seems realer than my real life now, but at the same time it’s like a memory belonging to a totally different Nao Yasutani. Maybe that Nao of the past never really existed, except in the imagination of this Nao of the present, sitting here in a French maid café in Akiba Electricity Town. Or maybe it’s the other way around. If you’ve ever tried to keep a diary, then you’ll know that the problem of trying to write about the past really starts in the present: No matter how fast you write, you’re always stuck in the then and you can never catch up to what’s happening now, which means that now is pretty much doomed to extinction. It’s hopeless, really. Not that now is ever all that interesting. Now is usually just me, sitting in some dumpy maid café or on a stone bench at a temple on the way to school, moving a pen back and forth a hundred billion times across a page, trying to catch up with myself.”
Ruth Ozeki, A Tale for the Time Being

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