By the time the Brotherhood was transformed into a political organization in 1936, some of its members were already participating in uprisings against Zionist settlements in Palestine. Al-Banna
“Roger’s view is that the country is full of evilly-intentioned persons, but that there is no necessity to drag them out of their holes. They had much better be left to rot in obscurity, and will be swamped by the common sense of the community as a whole.’ As the operation continued, so did the debate within MI5 about its future.”
― Agent Jack: The True Story of MI5's Secret Nazi Hunter
― Agent Jack: The True Story of MI5's Secret Nazi Hunter
“what I’m pointing out to you, M. Poirot, is that you can’t just dismiss the criminal with a doctrine of original sin, or wilful disregard of the laws of the land. You’ve got to have an understanding of the root of the trouble if you’re ever to effect a cure of the young delinquent.”
― Hickory Dickory Dock
― Hickory Dickory Dock
“The answer to the question in this book’s title is both paradoxical and horrible. War has been good for making humanity safer and richer, but it has done so through mass murder. But because war has been good for something, we must recognize that all this misery and death was not in vain. Given a choice of how to get from the poor, violent Stone Age to the peace and prosperity of Figures 7.1 and 7.2, few of us, I am sure, would want war to be the way, but evolution—which is what human history is—is not driven by what we want. In the end, the only thing that matters is the grim logic of the game of death.”
― War! What Is It Good For?: Conflict and the Progress of Civilization from Primates to Robots
― War! What Is It Good For?: Conflict and the Progress of Civilization from Primates to Robots
“EVIL COMES OFTEN to a man with money; tyranny comes surely to him without it.”
― The Walking Drum: A Novel
― The Walking Drum: A Novel
“There are hints, too, of wider social trends. The first edition of the Dictionary contains more than thirty references to coffee, and even more to tea. Johnson would vigorously defend the latter, not long after the Dictionary was published, in his review of an essay by the umbrella-toting Hanway, who believed it was ‘pernicious to health, obstructing industry and impoverishing the nation’.2 Johnson’s love of tea was deep but not exceptional: the leaf had been available in England since the 1650s (Pepys records drinking it for the first time in September 1660), and by 1755 it was being imported to Britain at the rate of 2,000 tons a year. The fashion for tea-drinking, facilitated by Britain’s imperial resources, drove demand for another fruit of the colonies, sugar (‘the native salt of the sugar-cane, obtained by the expression and evaporation of its juice’). Tea also played a crucial role in the dissolution of the eighteenth-century British Empire, for it was of course Bostonian opponents of a British tax on tea who opened the final breach between Britain and colonial America. All the same, it was coffee that proved the more remarkable phenomenon of the age. Johnson gives a clue to this when he defines ‘coffeehouse’ as ‘a house of entertainment where coffee is sold, and the guests are supplied with newspapers’. It was this relationship between coffee and entertainment (by which Johnson meant ‘conversation’) that made it such a potent force. Coffee was first imported to Europe from Yemen in the early part of the seventeenth century, and the first coffee house opened in St Mark’s Square in Venice in 1647. The first in England opened five years later—a fact to which Johnson refers in his entry for ‘coffee’—but its proprietor, Daniel Edwards, could hardly have envisioned that by the middle of the following century there would be several thousand coffee houses in London alone, along with new coffee plantations, run by Europeans, in the East Indies and the Caribbean. Then as now, coffee houses were meeting places, where customers (predominantly male) could convene to discuss politics and current affairs. By the time of the Dictionary they were not so much gentlemanly snuggeries as commercial exchanges. As the cultural historian John Brewer explains, ‘The coffee house was the precursor of the modern office’; in later years Johnson would sign the contract for his Lives of the English Poets in a coffee house on Paternoster Row, and the London Stock Exchange and Lloyd’s have their origins in the coffee-house culture of the period. ‘Besides being meeting places’, the coffee houses were ‘postes restantes, libraries, places of exhibition and sometimes even theatres’. They were centres, too, of political opposition and, because they were open to all ranks and religions, they allowed a rare freedom of information and expression.”
― Defining the World: The Extraordinary Story of Dr. Johnson's Dictionary
― Defining the World: The Extraordinary Story of Dr. Johnson's Dictionary
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